Tag: oriki

  • Oríkì Fún Ọba

    Kábíyèsí Ọba Olúwayé,
    Ọ̀dúndún aṣọ̀’de d’ẹ̀rọ̀,
    Ọba adé-kí-ilé-r’ójú
    Ọba ade-kí-ọ̀nà-rọrùn,
    Arówólò bí òyìnbó,
    Ó fi’lé wu ni,
    O f’ọ̀nà wu ni.
    Ògbìgbà tí n gba ará àdúgbò
    Ọba at’áyé-rọ bí agogo.

    Olubadan

  • Oriki Ori…

    Ori Onise
    Apere
    Atete gbeni ju Orisa
    Ori atete niran
    Ori lokun
    Ori nide
    Ko si Orisa ti dani gbe leyin Ori eni
    Ori ni seni ta a fi dade owo
    Ori ni seni ta a fi tepa ileke woja
    Ori ni seni ta a fi lo mosaaji aso oba
    Ori gbe mi
    Ori la mi
    Ori ma pada leyin miOri, the competent Creator
    Apere
    He who is faster in aiding one than the Orisa
    He who instantly remembers his devotee
    Ori is valuable
    Ori is jewelry
    No Orisa can favour one without the consent of one’s Ori
    It is Ori that aids one for one to be crowned of money
    It is Ori that bless one for one to be using beaded walking stick even to the market
    It is Ori that bless one for one to be using valuable cloths
    Ori, please, support me
    Ori, please, bless me
    Ori, please, never turn against me.
    —
    More on ORI:
    What is Ori?
    Ori is the “Head”. Ori is an Orisa, and a very powerful and important one.
    Odu Ifa Ogunda Meji teaches us:
    Ko s’orisa ti i da ni i gbe lehin ori eni
    No Orisa helps an individual without the consent of his or her Ori.
    Also in Odu Ifa Ogunda Meji, IFA teaches us that Ori is the only Orisa that can be with us and accompany us through all of life’s journeys.
    Odu Ifa Irete Ofun teaches us:
    Ko si Orisa to to nii gbe
    Leyin Ori eni
    Ori gbona j’Orisa
    No other Orisa can give support
    Outside of one’s Ori
    Ori is higher than all Orisa.
    Ase
    We are born with Ori, but we also can (and should) receive the physical shrine for Ori. Receiving Ori is a very powerful ceremony. Receiving Ori helps align one with their inner self (Ori Inu) and with their higher self (Iponri).

     

    Prince V Adebayo Ifakunle

  • ORIKI ORILE IREMOGUN

    oriki
    Oju ni mo ro.Ara ilagbede.Omo aworin-tunrin-ro.Ba a ki won nire.Won ki i je.Omo owu ni won fi n je ni.Ojo obe ire ba di meji.Lo dowon-gogo.a ki i bimo nire.Ko pose owo.Eru onire ni i robe ide.Awon iwofa ibe a ro baba.Omo bibi onire ni i remu sekele.Omo rowo-rowo-rowo.Balagbede o ba rowo.Toloko taladaa.Won a maa so lona oko.Ki lo mu ki won maa so lona oko?Eyin omo yoruba e dahun ibeere mi oke yi