Category: Àṣà Oòduà

Àṣà Oòduà, Asa Ibile Oòduà. Oòduà (Yoruba) je okan ninu awon eya ti o laju ju lode aye yi. Lati igba ti alaye ti daye ni won ti ni eto ati ilana to kun nipa ohun gbogbo ti won nse ni igbesi ayee won.

  • Òbàrà Méjì No 7.

    Whoever this Odu is revealed to, probably during ìtènifá, Ìséfá or Ìdáfá, he/she needs to offer Ebo so as to always receive the blessings of his/her spiritual group in heaven. Ifá make it vivid that this person belongs to a very strong heavenly group and he/she needs to be connected to them and offer Ebo so that they won’t call him back into their midst all of a sudden.
    Furthermore, Ifá made it clear that this person sometimes talks very rudely. He/she needs to calm and develop a good human relation with people so that all the good things he/she wish to acquire in life won’t be running away from him/her.
    The Ifa goes thus:
    Òjò P’Abahun t’èwù t’aso
    Adífá fún baba a gbó l’énu Bí agogo
    Ìgbà tíń sunkún òhun ò n’íre
    Ebo won ní ó wá se
    Ógbébo níbè ó rúbo
    Ìgbà enú ròmí ni mo d’alájé
    Òjò P’Abahun t’èwù t’aso
    Ìgbà enú ròmí ni mo d’aláya
    Òjò P’Abahun t’èwù t’aso
    Ìgbà enú ròmí ni mo d’olómo
    Òjò P’Abahun t’èwù t’aso
    Ìgbà enú ròmí ni mo di oníre gbogbo
    Òjò P’Abahun t’èwù t’aso
    Translation
    Rain wet the tortoise cloth completely(name of Awo)
    Caster Ifá for a man that his mouth is as sharp as the tip of a gong
    When he will clamouring for the lack of all Ire
    He was advised to offer Ebo
    He complied
    It was when I soften my mouth that I have wealth
    Rain wet the tortoise cloth completely(name of Awo)
    It was when I soften my mouth that I have good spouse
    Rain wet the tortoise cloth completely(name of Awo)
    It was when I soften my mouth that I was blessed with good children
    Rain wet the tortoise cloth completely(name of Awo)
    It was when I soften my mouth that have all Ire
    Rain wet the tortoise cloth completely(name of Awo)
    Àború Àboyè ooo!!!
    ~Owó

  • I’m Not Scared Of Heaven Because It’s My 2nd Home #Spirituality

    I am not religious but I am definitely a spiritual person. I have always said that a religion is for people who are scared of ending up in hell. Spirituality is for those who have already been there…#Proudly Olorisa# #Orisa Forever# #Guardian Orisa# #Yemoja# #Inner vision# #divineself# #Proudly Traditionalist#

     

    Iyalorisa Omitonade Ifawemimo

  • A té o náá…

    A té o náá.
    Hee, a té o náá.
    Kí o tún ara e té o.
    Awo kì nlé ikún.
    Awo kì nlé ejò o.
    A té o náá kí o tún ara e té.
    Awo kì nsúré gun igi òkókó o
    A té o náá kí o tún ara e té.
    Kí o má fi ìbá nté ode won ìdì wò.
    A té o náá kí o tún ara e té.
    Bi odò ba kún kí o má mà wó wò o.
    A té o náá kí o tún ara e té.
    Bí igbá ba já kí o má mà wó wò o.
    A té o náá kí o tún ara e té.

    Nós te iniciamos.
    Nós te iniciamos.
    Que você faça sua própria iniciação.(tenha consciência de seus próprios limites)
    Um iniciado não se atreve a caçar ikún sem armas.
    Um iniciado não se atreve a caçar cobra sem armas.
    Nós te iniciamos para que você tenha consciência de seus limites.
    Um iniciado não se atreve a subir correndo
    em uma árvore de Òkókó.
    Nós te iniciamos para que vc tenha consciência de seus limites.
    Um iniciado não se atreve a caçar sem ser um bom caçador.
    Nós te iniciamos para que vc tenha consciência de seus limites.
    Quando o rio estiver muito cheio não se atreva a mergulhar sem saber nadar.
    Nós te iniciamos para que vc tenha consciência de seus limites.
    Se a corda estiver rompida não suba na árvore.
    Nós te iniciamos para que vc tenha consciência de seus limite

    Oluwo Ifagbamila Onifade

  • Orunmila ni awure emi naa moni awure

     

    Ekaaro eyin eniyan mi, aojiire bi? Aku ise ana o, a si tun ku isimi opin ose adura wa yio gba o, ori buruku koni je tiwa o ase.
    Laaro yi mo nfe ki a mo iwulo ewe yi ninu odu ifa OSA ALAWURE, oruko ewe yi ni won npe ni ewe alukerese, ewe yi wulo pupo ninu odu ifa yi ati fifi we ifa, o je ewe ti a maa fi nwe ori ki ori naa baa le se rere laye ati lati we awon ibi ti ki nje ki ori eniyan gba ire danu.
    Ifa naa ki bayi wipe:
    Orunmila ni awure emi naa moni awure
    Orunmila ni awure ni alara fi we ori omo tire ti omo tire di olowo
    Orunmila ni awure emi naa moni awure
    Orunmila ni awure ni ajero kinosa fi we ori omo tire ti omo tire di olola
    Orunmila ni awure emi naa moni awure
    Orunmila ni awure ni owa orangun aga fi we ori omo tire ti omo tire di oloro, ti won kole mole ti won ra ile mole
    Moni Orunmila kilode ti o fi nfo bi ede ti o fi nfo bi eyo?
    Orunmila loun ko fo bi ede o loun ko fo bi eyo, oni akapo toun loun nbawi wipe ki o lo we ori re ki o baa le di olowo, oloro ati olorire laye
    Mo wani toba je biti akapo tire ni kini nkan to maa fi se ti yio fi di olorire laye?
    Oni ki o lo ni ewe alukerese,…………ao gbo sinu Omi ao gbaye ifa naa si akapo naa yio fi fo ori re tabi ki a gun mose ki o maa fi we ori.
    Eyin eniyan mi, mogbaladura laaro yi wipe eledumare yio bawa we ori buruku ori wa danu, ori buruku koni je tiwa ao jeeyan laye o, awure yio je funwa o aaaseee.
    ABORU ABOYE OOO.

     
    English Version:

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  • Oriki Ori

    Ori Onise
    Apere
    Atete gbeni ju Orisa
    Ori atete niran
    Ori lokun
    Ori nide
    Ko si Orisa ti dani gbe leyin Ori eni
    Ori ni seni ta a fi dade owo
    Ori ni seni ta a fi tepa ileke woja
    Ori ni seni ta a fi lo mosaaji aso oba
    Ori gbe mi
    Ori la mi
    Ori ma pada leyin miOri, the competent Creator
    Apere
    He who is faster in aiding one than the Orisa
    He who instantly remembers his devotee
    Ori is valuable
    Ori is jewelry
    No Orisa can favour one without the consent of one’s Ori
    It is Ori that aids one for one to be crowned of money
    It is Ori that bless one for one to be using beaded walking stick even to the market
    It is Ori that bless one for one to be using valuable cloths
    Ori, please, support me
    Ori, please, bless me
    Ori, please, never turn against me.
    —
    More on ORI:
    What is Ori?
    Ori is the “Head”. Ori is an Orisa, and a very powerful and important one.
    Odu Ifa Ogunda Meji teaches us:
    Ko s’orisa ti i da ni i gbe lehin ori eni
    No Orisa helps an individual without the consent of his or her Ori.
    Also in Odu Ifa Ogunda Meji, IFA teaches us that Ori is the only Orisa that can be with us and accompany us through all of life’s journeys.
    Odu Ifa Irete Ofun teaches us:
    Ko si Orisa to to nii gbe
    Leyin Ori eni
    Ori gbona j’Orisa
    No other Orisa can give support
    Outside of one’s Ori
    Ori is higher than all Orisa.
    Ase
    We are born with Ori, but we also can (and should) receive the physical shrine for Ori. Receiving Ori is a very powerful ceremony. Receiving Ori helps align one with their inner self (Ori Inu) and with their higher self (Iponri).

     

    Prince V Adebayo Ifakunle

  • Ikoja aaye pelu aimo iwon ara eni…

    Mejeeji ko papo amoo won maa n wo tele ara wo leyin ni. Yorubo won ni, ikoja aaye nii mu ki fulani o kiri odo iyan. Aimo iwon ara eni naa nii sii muki abuke o ko ise atun’ko se.  Emo je ki a koja aaye wa, ki a si mo se ju agbara wa lo..

  • Iwulo Ewe To Wa Ninu Aworan Yi Ninu Odu Ifa OGBEYONU,

    Ekaaro eyin eniyan mi, aojiire bi? Aku ise ana o, a sin Ku isimi oni emi wa yio se pupo re laye o ase.
    Loni mofe ki a mo iwulo ewe to wa ninu aworan yi ninu odu ifa OGBEYONU, ewe yi wulo lopolopo to je wipe o maa ntu aye eniyan ro bi agogo ni, ewe yi si je okan gbogi lara awon ojulowo ewe ifa OGBEYONU ati fun wiwe ifa pelu.
    Awon Yoruba maa npe oruko ewe yi ni ewe agogo igun sugbon awa ekiti maa npe ni apari igun lede isedale tiwa.


    Ifa naa ki bayi wipe:
    Orunmila ni ayétè
    Moni ayé wó
    Moni eku ni won maa fi se ti aye maa fi gun Orunmila ni ki nse oro eku
    Orunmila ni ayete
    Moni aye wo
    Moni eja ni won maa fi se ti aye maa fi gun Orunmila ni ki nse oro eja
    Moni ewure amori kege, agbo abiroro ija wole, elede amapoti nimun tabi elila amagada fifonfifon ni won maa fi se ti aye maa fi gun sugbon Orunmila ni eran lo nwumi nje ti mo fi ndaruko gbogbo awon eranko wonyen oni ki nse gbogbo awon nkan wonyi ni won maa fi se aye to maa fi gun, moni Orunmila mo jewo obun ki o wa daso romi, Orunmila ni bi mo saigbon ti mo saimoran oni semi ko mo wipe akuko adiye, ewe agogo igun, ewe ogungabe…………., igun ni ao fi se ile aye to maa fi gun ni.
    Moni motiri moti muwa, oni ógún ógún ni won nsin adé, ógún ógún ni won nsin agbon oni ire aye akapo toun yio gun.
    Alaye odu ifa yi nso funwa wipe akapo ti odu yi ba jade si nilati gbe igbese bi ile aye re yio se gun ti yio tuba ti yio si tuse, ifa ni nkan ko lo deedee fun akapo naa, ifa ni gbogbo ona re lo daru mo loju, sugbon ifa gba niyanju wipe ki o se akose ifa yi nitori ki o baa le sawari aye re, ki gbogbo nkan re baa le dara ki ona re baa le gun laye.
    AKOSE RE: ao lo awon nkan wonyen kuna pelu eje akuko adiye yen ati ogbe ori adiye naa ao wa gbaye ese ifa yi si ao po po mo ise ifa yen ao fi sin gbere sorun wa yika, eleyi to ba ku ao po mose fun wiwe.
    Eyin eniyan mi, mogbaladura laaro yi wipe gbogbo ona aseyori, igbega, ise rere wa to ti wo yio gun pada, igbesi aye wa koni daru lagbara eledumare, ako ni fi inira ati idaamu gbele aye o aaaseee.
    ABORU ABOYE OOO.

     

    Lati owo Faniyi David Osagbami

    ENGLISH VERSION:

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  • Iwulo Ewe To Wa Ninu Aworan Yi Ninu Odu Ifa EJIOGBE

    Ekaaro eyin eniyan mi, aojiire bi? Aku ise ana o, mogbaladura laaro yi wipe eledumare koni jeki enikookan wa jaye inira loni ase.
    Laaro yi mo nfe ki a mo iwulo ewe to wa ninu aworan yi ninu odu ifa EJIOGBE, atiwipe bi mo se maa nso tele wipe ise babalawo ki nse ki a maa ki orefe ifa tabi ka maa peran je lasan, a gbudo mo sise ati awon nkan to je opomulero to gbe ifa duro katole maa pera wa ni babalawo, opolopo lo maa nko ifa sita to je wipe orefe ifa lasan ni ti ko kun oju iwon tosi jasi wipe awon ogberi yio ro wipe ifa gidi ni.
    Ifa naa ki bayi wipe:
    Arogbodo lefo
    Èròwòò niti tete
    Ki aye ele kuro lode
    Erowoo loku a difa fun baba ajero majele lojo ti nfojojumo njaye ele sugbon ti yio pada jaye irorun won ni ko karaale ebo ni ki o wa se ki o baa le jaye ero, obi meji, agba elede, igbin, ose dudu ati igba ewe ayajo ifa pelu ewe to wa ninu aworan yi, baba kabomora o rubo won se sise ifa fun, lati igba naa ni baba ko wa jaye ele mo aye ero lo bere sini je, o wa njo o nyo o nyin awo awon awo nyin ifa, ifa nyin eledumare oni nje riru ebo a maa gbeni eru arukesu a maa da ladaju nje ko pe ko jina ifa wa bami larusegun arusegun ni a nba awo lese obarisa.
    O wa fiyere ohun bonu wipe:
    Igba odundun o
    Igba tete
    Igba worowo
    Oni ni ode a dero o
    Nje igbin mi de omo elero akoko pero sawo nile pero sawo lona, igbin ko ma nile olojò nwo o.
    Leyin igbati a ba bo ifa tan ni ao gun awon ewe ifa naa pelu awon elo toku pelu ose ti ao wa gbaye ifa yi si ose naa ti akapo naa yio maa fiwe, kosi eniti o ba nlo ose ifa yi to le ri inira laye, koda ibi, ofo, ibanuje tabi ajogun ibi kankan koni le wole too beeni koni dubule aisan.
    Eyin eniyan mi, mogbaladura laaro yi wipe ajogun buburu koni wole towa o, eledumare yio so igba inira aye di ero pese, ako ni ku sinu inira yi o lenu ibiti odun yi kusi ako ni dubule aisan o aaaseee.
    ABORU ABOYE OOO

     

    Lati owo Faniyi David Osagbami‎
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    English Verison

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  • “Kíní ó ye’kú nùn l’Órí Awo?

    Èjì Òyè
    Ifá ní ó ye’kú nùn l’Órí Awo

    What will avert death away from Awo?
    Èjì Òyè
    Ifa will avert death away from Awo.”
    ~Owó