Tag: ODU IFA

  • Odù, Ìwòrì bogbè cast for today’s Òsè Ifá

    Odù, Ìwòrì bogbè cast for today’s Òsè Ifá

    Looking at the Odù, Ìwòrì bogbè cast for today’s Òsè Ifá, it could be said that sometimes our detractors feel they are hurting us but they don’t know they are pushing us to wealth. Just listen to this stanza from the Odù.

    Òtééré ilè ńyó
    Òtèèrè ilè ńyò
    Ilè ńyó ará iwájú
    Èrò èyìn e kíyèsí ílè
    Adífá fún Ìwòrì tí yóó tarí Ogbè sínù àbàtàbútú ajéKòìpé kòìjìnà, Ogbè ló wá jìn sínú ajé gbugburu

    Òtééré, the ground is slippery
    Òtèèrè, the ground is difficult to walk on
    The ground has made the frontline people to slip
    Those coming behind should be cautious
    Cast divination for Ìwòrì who will push Ogbè into a deep trench of treasures
    In a short time, Ogbè fell into a pit of prosperity.

    Short story- Ìwòrì betrayed his friend Ogbè as a result of envy and greediness by pushing him into a trench so that he could inherit all the profits they made in their business not knowing that it was a trench of prosperity. May our enemies push us to the land of joy.

    Happy Òsè Ifá today to you all.
    Stay blessed From Araba of Oworonsoki land Lagos Nigeria

  • Ògúndá Méjì: Odù

    Ògúndá Méjì.
    It is a fact that there is anxiety all over the World as a result of coronavirus pandemic. This is a challenge to all faiths. What else can we do other than supplication and offering.

    Looking at Odù, “Ògúndá Méjì, cast for today’s Òsè Ifá, Olódùmarè shall heal the World by sending out the rain. Just listen as follows:-

    Igún ńse dìgbó
    Àkàlà ńse dìgbó
    Adífá fún Olákanrígbò tíí se Yèyé Ayé
    Olákanrígbò mámà jáyé ó ra
    Bó bá kù dèdè káyé ó ra, òjò a rò
    Olákanrígbò mámà jáyé ó ra o
    Ìpòrì Ayé kìí jé káye ó ra
    Olákanrígbò làápe Olódùmarè
    Ayé làápe Ilé Ayé

    Ògúndá Méjì
    Ògúndá Méjì

    Igún ńse dìgbó ( name of sage)
    Àkàlà ńse dìgbó ( name of sage)
    Cast divination for Olákanrígbò, the mother of Mother Earth
    Olákanrígbò, don’t let the Earth perish
    If its likely for the Earth to perish, rain shall fall
    Olákanrígbò, please don’t let the Earth perish
    The guardian spirit of the Earth will not allow the Earth to perish
    Olákanrígbò is the name of Olódùmarè
    Mother Earth is the World.

    May Olódùmarè heal the World.
    Bàbá( Our Heavenly Father), send out the rain.

    From Araba of Oworonsoki land Lagos Nigeria

  • Odù kan gorí àtẹ,Ọdẹ́gbèmí Ọdẹ́gbolá11 goróyè Àràbà nílẹ̀ẹ̀bàdàn

    Odù kan gorí àtẹ,Ọdẹ́gbèmí Ọdẹ́gbolá11 goróyè Àràbà nílẹ̀ẹ̀bàdàn

    Onírúurú aṣọ lára alágẹmọ, onírúurú ètè lápèjẹ sààráà lọ́jọ́ tí orí mádé, w nu agogo idẹ ní tií wà, ọrùn w’ọnú lèjígbà ìlẹ̀kẹ̀, àní lọ́jọ́ tó mú ìbàdì Àràbà Ògbó awo ,Oloye Ifalere Ọdẹ́gbèmí Ọdẹ́gbolá11 wọ Mọ́sàajì,aṣọ ọba tó taná yanran yanran .

    Ko sí agbe kọrọ wí mọ́ pé, Àràbà Ògbó awo ,Oloye Ifalere Ọdẹ́gbèmí Ọdẹ́gbolá11 ni Àràbà Ìbàdàn karùndínlọ́gbọ̀n báyìí (25) àti pé òun tún fẹ́ẹ́ ẹ̀ ni Àràbà tó kéré jùlọ lọ́jọ́ orí tí ó fi dé ipò yí .

    A bíi ní ọjọ́ kẹfà , oṣù kẹfà ọdún 1960. Ó bẹ̀rẹ̀ àkàsọ̀ oyè awo lọ́dún 1992, ó sì sún kẹ̀rẹ̀ kẹ̀rẹ̀ láti ọdún náà kí ó tó di Àràbà ní ọjọ́kejìdínlọ́gbọ̀n oṣù Kọkànlá ọdún 2019.Èyí fihàn pé ìrìn àjò náà gbà á ní ọdún mẹ́tàdínlọ́gbọ̀n kó tó goróyè.


    Ìgbà yí ló sì di ọgbọ̀n ọdún àti oṣù mẹ́wàá tí bàbá a rẹ̀, Àgbà Oyè Ọdẹ́wùmì Àlàó Ọdẹ́gbolá1 fi ipò náà sílẹ̀ . Ayẹyẹ ìwúyè náà larinrin fún onírúurú àmúyẹ àṣà ìbílẹ̀ débi i pé àwọn ọlọ́dẹ ìbílẹ̀ pitú táwọn onísàngó, ọlọjẹ, ọlọya náà ò jẹ́ kí iná àṣà o kú.
    (àfikún ìròyìn)

    Fẹ́mi Akínṣọlá

  • Òlódumarè les bendiga, que tengan una feliz y bendecida tarde.

    Ẹ̀là mo yìn bọrú.
    Ẹ̀là mo yìn bọyè.
    Ẹ̀là mo yìn bọ’ṣíṣẹ.

    Òlódumarè les bendiga, que tengan una feliz y bendecida tarde.

    Ijuba. Doy reverencia.

    Ìdà kí si ònà ní nse ejó lè yín
    A’dífá’fún Esin ohun Agbo
    Ti wòn nse Awo losí ilé oní Alákétu
    Njó tó jí ti kò ojúnbà Bàbá
    Ti kò ojúnbà Yèyé
    Ìbà Bàbá
    Ìbà Yèyé
    Ìbà Olówò
    Ìbà Ojù’gb’ònà……
    Ìbà apásá pà aso má nrò ó
    Ìbà ó kú tè gbogbo a rò so má ojúnbà.
    Aya má n’fohun táábadase
    Koro man saìgbá… Àsè

    Si la serpiente no cruza el camino rápidamente la matan con el machete
    Realizaron Adivinación de Ifá para el caballo y el carnero
    Cuando se iban de viaje de adivinación a la casa de Alákétu
    En el día que se despertaba sin darse la reverencia al padre
    Sin darle reverencia a la madre
    Yo le doy reverencia al padre
    Yo le doy reverencia a la madre
    Yo le doy la reverencia al rey
    Yo le voy la reverencia a la Ojù’gb’ònà
    Yo le doy la reverencia al montón de ñame que se le cubre con muchas hojas sin amarrarles
    Al menos que hagamos algo sin dar la reverencia
    Que el ritual o la ceremonia sea aceptado y exitoso… Àsè

    Ki Edumare fi ese mi mule ninu igbagbo yi. Àsè ooo

    A los pies del Creador yo bebo de la Tierra y hago un pacto con esta creencia… Así sea

    Por un mejor entendimiento de la Religión Yorùbá.

    Fá’nimoko Idin funfun.

  • Odù Ifá Mímọ́ Ọ̀bàrà Bubu

    Ekáàrọ̀ọ́ ẹ̀yin ènìyàn mi, aojiire bi? Oni a sanwa o, ao rí tiwa se loni, gẹ́gẹ́bí òní ṣe jẹ ọjọ́ àíkú, gbogbo wa koni kánjú ku lágbára Olodùmarè àṣẹ.
    E jékí a fi odù ifá mímọ́ ọ̀bàrà bubu yi ṣe ìwúre ti aarọ yìí.
    Ifá náà ki báyì wípé:
    Òkún ṣàn
    Ó relé òkun
    Òsá ṣàn
    Ó relé ọ̀sà
    Óní Alárá nwọ ogun lọ o pa ìyán lórí òun
    Óní Ajerò nwọ ogun lọ o pa ìyán lórí òun
    Óní sebi òun lo se òun ọ̀pẹ̀ èlìjù ti imọ̀ orí òun wá kù jééré
    Òrúnmìlà ni kí wọn mú ajá kan ki wọ́n wẹ lagbo ifá ki wọn sọ orúkọ ajá náà ni “ojú ọ̀pẹ̀”
    Moni moti ṣe bẹẹ bara mi àgbonmìrègún
    Òrúnmìlà ni ṣé mo mọ orin tí màá máa kọ?
    Moní rárá èmi kò mọ́
    Òrúnmìlà ni kí ma so wípé:
    Mí tì bímọ
    Mí tì lọ́yà
    Ojú ọ̀pẹ̀ mèi ò( ojú ọ̀pẹ̀ ni mo nwo)
    Ojú ọ̀pẹ̀
    Ééye
    Ojú ọ̀pẹ̀ mèi ò
    Ojú ọ̀pẹ̀.
    Ẹ̀yin ènìyàn mi, mosè ni ìwúre laarọ yi wípé ifá kòní dójú ìwúre tìwa lọ́jọ́kọ́jọ́, gbogbo ìbéèrè wa lọ́wọ́ ọ̀pẹ̀ ni yio máa wá sí ìmúse lágbára Eledumare, gbogbo àwa ti a ntẹle ifá ni ao máa lẹ́nu ọpẹ̀ nínú àṣeyọrí ati ìgbéga nigba gbogbo lasẹ Eledumare ááse.
    ÀBORÚ ÀBOYÈ OOO.

    English version when you continue after the page break

  • A difa fun Òrúnmìlà lojo ti baba nlo sotu ife…

    Ekaaro eyin eniyan mi, aojiire bi? Aku isinmi opin ose o, bi a se njade lo loni ako ni subu lase Eledumare Àse.
    Laaro yi mofe fi kayefi kan to sele ni bi ojó mesan seyin ladugbo mi nilu ikorodu se idanileko laaro yi.
    Gegebi mo se maa nso wípé Olorun Eledumare ni alagbara julo, iru agbara eyi o wu ka ni, boya oso niwa ni, ogbologbo aje, babalawo to gbofa to mo oyun igbin ninu ikarahun ni tabi ogbologbo aroni gbonra jigi deru oogun niwa ni, olorisa ni tabi ologboni, eyin eniyan mi ofutufete niwa niwaju Eledumare, Olorun Eledumare nikan ni oba alagbara julo, fun idi eyi gbogbo agbara ti a ba ni e jeki a maa rora lo kasi maa fi bowo fun Eledumare.

    O pe ojó mesan loni nigbati kafeyi yi sele, bi mose de si adugbo ti mo ti nsise, mo jade ninu oko ayokele nigbati mo maa gbe ese seni mo nwo aso ogun ti won jo soju opopona sugbon aso náà ko jo tan, mo wa pe ikan ninu àwon omo adugbo wípé kini nkan to sele nibi laaro yi? Omokunrin yen wa sofun mi wípé seni won ri obinrin kan to wo aso ogun to nra nile wonu mosalasi nibi ti awon okunrin maa njoko si nse adura nidaji nigbati won fe lo kirun asuba, bi won se paruwo niyen, won wa lo pe arakunrin omo egbe oodua people congress kan, arakunrin naa si gbe ibon dani oni nigbati won nbeere oro lowo arabinrin náà ko le so nkankan won ni seni o nse bi eniti iye ti ra mo ninu, nigbati won wa gbe ibon ti won ni ko bo aso orun re o wa bo aso náà bi won se dana sun aso niyen, sugbon laarin iseju yen won wa omobinrin yi ti won ko ri mo, o ti “farasoko” pelu ihoho to wa, emi lo gba iyoku aso ti ko jotan naa sinu kota nitori ki awon eniyan ma baa te mole, lotito awon ara adugbo ko mo iru eni ti obinrin naa je sugbon emi mo wipe ninu awon ika aje ni to ta siagere sagbara Eledumare ti won si fi òrò enu Eledumare bawi.

    Eyin eniyan mi, kosi alagbara kankan leyin Eledumare, afiti Olorun ko baiti setan lati jewo ara re fun onitohun, òrò enu Eledumare ntu bee lo si nde, fun idi eyi e jeka se jeje je o.
    Òrúnmìlà naa koju iru awon isoro bayi nigbati awon eni ibi fe bayeje mo lowo, sugbon nipa oro enu Eledumare “ifa” o segun won o si raye se.
    Mo maa fi ese ifá odu Osalogbe (osa elesu) se idanileko nipa iru isele to sele yi.
    Ifá náà ki bayi wípé:
    Omi réré
    Omi rèré
    A difa fun Òrúnmìlà lojo ti baba nlo sotu ife ti nlo bawon taye won se, seni iya olodogboniko ni ki Òrúnmìlà mu oun dani, Òrúnmìlà loun ko ni le mu dani nitori oun ko le jeki o doju ti oun lotu ife, iya odogboniko bere sini nbe Òrúnmìlà wipe oun koni dojuti, oni ki Òrúnmìlà jeki won bura sugbon Òrúnmìlà sofun wipe eewo oun ni ibura oni oun ko ki nbura, iya odogboniko ba bere sini soro wipe oun maa njeku, oun maa njeja, oun si maa njeran oni sugbon se Òrúnmìlà ri igi towa ninu iho okuta yen oni oun ki nje o, oni oun koni dojuti Òrúnmìlà, bi Òrúnmìlà se gba lati mulo sotu ife niyen, nigbati won de otu ife Òrúnmìlà bere sini nrubo o nsetutu lati fi tun awon nkan toti baje se, ko ti e pe rara seni iya odogboniko fo feere sode to bere sini nba otu ife je, bi okiki re se nkan sotun bee lo nkan sosi, otu ife daru o kan gogogo, gbogbo ara otu ife bere sini nparuwo le Òrúnmìlà lori wipe baba ti ba ilu won je, won ni oun lo mu alejo ajeji wolu won, won ni ko yaa lo wogbon dasi alejo re o ki o si bawon se ilu won to baje o, Òrúnmìlà ba ko oke ìpònrí re ru o so won ni seni ki Òrúnmìlà lo rubo ki o lo gbebo naa si “agbèrùn”(orita meta) Òrúnmìlà ba se bee, arubosobo ni won nse nigba kutu iwase, Òrúnmìlà lo foju pamo sibikan lati le mo nkan to maa sele, ko pe si nigbati iya odogboniko nbo lati ibi to ti lo “ró” se lo de agberun to nwo isu ati ago omi nibe, o bu serin oni Òrúnmìlà yi ma go o, oni ojo to fi eku papate oun gbeje, oni ojó to fi eja papate oun gbeje, oni ojó to fi eran papate oun gbeje oni se isu lasan lasan to wa fi rubo yi ni oun koni le je, bi o se mu isu niyen, o bu isu je wau nigba kinni o buje nigba keji, igba to maa buje nigba keta ko mo wipe egungun eran wa ninu isu ti oun buje bi o se ni ki oun gbemi seni egungun eran ha lona ofun ko wale gbe isu min mo, o bere sini nse hòò, bi esu se jade si niyen esu nise ko si omi ni Òrúnmìlà jade sita oni omi wa, won gbe ago omi ti won se ifá sinu re fun iya odogboniko, o gbe omi mun gigigi, seni iya bere sini npoyi to nbi gòòrògò, Òrúnmìlà fiyere ohun bonu wípé:
    O ti nsu
    O ti nbi
    Odogboniko
    Ko seni to mogba “to ma re o”(kú)
    Odogboniko
    Ki oko loyun
    Ki oyà (iyawo) loyun
    Omi rere kenge
    Ao mo eniti to maa tete bí (bimo)
    Omi rere kenge
    Atetebi muku tina
    Omi rere kenge
    Oni ni òbò a paje
    Oni ni òbò a paje o
    Bi ìyá odogboniko se subu lule niyen toku, ojó naa ni otu ife bere sini dara, gbogbo àwon ara otu ife bere sini njo won nyo won nyin babalawo àwon babalawo nyin ifá, ifá nyin Eledumare won ni riru ebo a maa gbeni eru atukesu a maa da ladaju nje ko pe ko jina ifá wa bawa larusegun arusegun ni a nbawo lese obarisa.
    AWO KOKO TO WA NINU ESE IFA YI NI:
    1. Ifá yi ki nba eniyan bura tabi munle
    2. Ifa yi ki nfe obinrin pupa
    3. Ifá yi ki nje isu sisun nitori eyin dindun
    4. Ifa yi ki nsi agbara tabi ipo ti eni bawa lo
    5. Ifá yi ki ntapa si ona Eledumare ki eni naa ma baa subu ti koni gberi mo laye.

    Ni igba kan ri ni odun 2013, mose iru etutu yi fun arabinrin kan ni Ayetoro Ayobo, o si gbe etutu naa siwaju ile re lorita, lale ojo náà ni eni to nbaja ladugbo naa gbe etutu yi lo sile to si je to mun omi ifá naa si, nigba to di ojo keji won gbe lo si celestial soosi kan sugbon àwon ara celestial sofun iyawo re wipe ki o maa gbelo si ilu re, nipa to pe ojo keta ni orun gbalejo re.
    Eyin eniyan mi, mose ni iwure laaro yi wipe ako ni se si ofin Olorun Eledumare, ibinu Eledumare koni ke lori wa, ayé koni fi okunkun bo igbesi ayé wa mole, gbogbo awon eni ibi ti won ndawa laamu orun yio gba alejo won ni kiakia loni aaaase.
    ÀBORÚ ÀBOYÈ OOO.

    Continue after the page break for The English Version

  • Orunmila O jiire l’oni o! Bi Àlà tii ji l’Ode Akure!

    Okanran Meji
    II II
    II II
    II II
    I   I
    Ifa ni:
    Bi a ba ti ko ni bee ni a n ki ni
    Bi a ba ti ki ni bee ni a n je ni
    Orunmila pele o
    Omo elepo lopo ti o j’adi
    Orunmila pele o
    Ekun j’eran sun!
    Ifa says:
    One’s appearance determines the way he/she is greeted
    One’s style of greeting determines
    The style of response
    Honour to Orunmila
    The sole palm oil magnate
    Who never eats palm kernel oil (adi)
    Honour to Orunmila
    The Tiger who forever feeds on dinners of meat!
    Orunmila has this oriki because
    there’s never a day that animals are
    not sacrificed to Him; eku, eja,
    eye, snails, goats, pigs etc
    #Ifangelism.

  • Odu Ifa Ogunda Meji/ Ejioko

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    Ekaaro eyin eniyan mi, aojiire bi? Aku ise ana, bi ile oni se mo ao ri tiwa se ise wa yio si ni ibunkun lori ase.
    Odu ifa OGUNDA MEJI/EJIOKO lo gate laaro yi, ifa yi gba akapo to ba jade si niyanju wipe ki o rubo daradara nitori oun fo ire aje lopolopo fun, ifa ni gbogbo adawole re yio maa yori sire ni.

    Odu Ifa Ogunda Meji
    Ifa naa ki bayi wipe: isu gbojo isu pari koko lo se alaigburo Ojo to wa erin mole jainjain akere lo se alaigburo Ojo to fa iwerepe lorun a difa fun ope segesege lojo ti o nsukun pe oun ko laje, won ni ko karale ebo ni ko wa se eyele funfun, obi meji, ogidi ose, igba ewe ayajo ifa ope segesege kabomora o rubo won se sise ifa fun, lati igba naa ni ope segesege ti di alaje to ti di olokun to ti di onide o wa la gbo bi ile ere okin o wa njo o nyo o nyin awo awo nyin ifa, ifa wa nyin eledumare oni riru ebo a maa gbeni arukesu a maa da ladaju ko pe ko jina ifa wa bami nijebutu ire nje jebutu ire ni a nba awo lese obarisa.

    Eyin eniyan mi, mo gbaladura laaro yi wipe eledumare yio pese fun aini wa yio si fa gbongbon ise ati osi tu kuro ninu igbesi aye wa, eledumare yio jeki a bawon we ninu odo aje ti gbogbo iya jije yio si di oun igbagbe ninu aye wa o aseeee.
    ABORU ABOYE OOO.

    English Version:

    Good morning my people, how was your night? Hope it was great, may today bring us an abundant blessings and achievements.
    It is OGUNDA MEJI/EJIOKO corpus that revealed this morning, ifa advised whoever this corpus revealed out for that he/she should offer sacrifice because he forsee the blessing of wealth for him/her.

    Hear what today’s corpus said: isu gbojo isu pari koko lo se alaigburo Ojo to wa erin mole jainjain akere lo se alaigburo Ojo to fa iwerepe lorun it cast divined for palm tree when she was crying of lacking of wealth she was advised to offer sacrifice, a white pigeon, two kola nuts, local soap and ifa leaves and she complied, aftermath a palm tree became wealthy and flourished she was dancing and rejoicing praising priest the priests were praising ifa while ifa was praising God.

    My people, I pray this morning that God in his infinite mercy provides for our lacks, uproot wretched in our life and we shall all swims in the ocean of wealth today and all our sufferings shall be gone away ase.

  • Odu Ifa Owonrin Alakara/ Ika

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    Ekaaro eyin eniyan mi, aojiire bi? Aku ise ana o, a sin tu ku isimi alayo loni eledumare yio funwa ni isimi to peye emin wa yio si se pupo re lori oke yepe ase.  Odu ifa OWONRIN ALAKARA/IKA lo gate laaro yi, ifa yi fore ayo, idunnu ati okiki rere fun akapo ti odu ifa yi ba jade si, ifa ni akapo yi yio gba awon alejo kan ifa ni ki o toju awon alejo naa daradara nitori won yio ko orire ba ti yio di olokiki ati eni ibowo fun laye, ifa ni ki akapo yi ni opolopo akara ki o fi bo ori re ki opolopo awon eniyan si ba je akara naa.
    Ifa naa ki bayi wipe: Owonrin kaara akara kaara a difa fun orunlojo Omo irunmole lojo ti won fe lo fi ile akara se ibugbe won ni ki akara karale ebo ni ki o se nitori ki o baa le gba alejo ti yio so di olokiki ati ologo nile aye, obi meji, agbalagbulu epo pupa, ogo iyo ati igba ewe ayajo ifa akara si kabomora o rubo won si se sise ifa fun, nigbati o maa di ojo Keji seni gbogbo Omo irunmole wo kunnu ile akara ti won bere sini ngbe akara jo ti won ngbe akara yo leyo kookan lati igba naa ni akara ti di eni agbejo agbeyo o si di olokiki, o wa njo o nyo o nyin awo awon awo nyin ifa, ifa nyin eledumare oni nje riru ebo a maa gbeni eru arukesu a maa da ladaju nje ko pe ko jina ifa wa bami ni jebutu ire nje jebutu ire ni a nba awo lese obarisa.
    Eyin eniyan mi, mo gbaladura laaro yi wipe eledumare yio ran alejo ti yio sowa di olorire laye siwa loni, gbogbo adawole wa yio maa yori si rere akara yio kawa mo awon olorire eniyan , ologo ati alalubarika aye, a koni rare nile aye wa o nitori akara ki nrare lagbada aaaseee.
    ABORU ABOYE OOO.

     

    English Version:

    Good morning my people, how was your night? hope it was fantastically enjoyed, wishing you all a beautiful Sunday may God in his mercy make us witness many more on the earth amen.
    It is OWONRIN ALAKARA/IKA corpus that revealed this morning, ifa foresee a great blessings, dignity and prosperity for whoever this corpus revealed out for, ifa said this person should be entertaining any visitor that may pay him/her a visit so that his/her glory may be progressing, ifa advised him/her to use akara(cake beans) to feed his/her head and he/she should give people to eat .
    Hear what the corpus said: Owonrin kaara akara kaara it cast divined for “Akara”(cake beans) when all deities will make his house for their abode, akara was advised to offer sacrifice so that he may receive a good visitors that will make him become famous and prosper in life, two kola nuts, palm oil, salt and ifa leaves and he complied the ifa medicine was prepared for him, when it was second day all deities came down to akara’s house, they started carrying akara one by one with dancing, this is how akara became respected and famous, he started dancing and rejoicing praising priest the priests were praising ifa while ifa was praising God.
    My people, I pray this morning that God will send a visitor that will make us becomes a rich person today, we shall be prosper in all our endeavors, akara will count us among the successful people of the earth and we shall never suffer anymore because akara do not suffered inside a frying pan amen.

  • Divination Process: Ifa Verses (Odu Ifa) 16 Principal Odu

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    Ifá is a system of divination that originated in West Africa among the Yoruba ethnic groups. It is also practiced among believers in Lucumi, (sometimes referred to as Santería), Candomblé, West African & Diaspora, and similarly transplanted Orisa’Ifa lineages in the New World. The father of Ifa is Orunmila and it’s believed that Olodumare (GOD) gave Orunmila Ifa for Omo Eniyan (Humans) to serve as guidance into a brither Future.   The Ifa Divination system was added in 2005 by UNESCO to its list of “Masterpieces of the Oral and Heritage of Humanity”.

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