Tag: ifa

Ekaaro eyin eniyan mi, aojiire bi, aku ise ana o, a si tun ku imura toni, gegebi a se mo wípé oni je ojó isegun, ogun buburu yio se ninu igbesi ayé wa loni o Àse.

E jeki a fi odù ifá mimo ogundarikulola yi se iwure ti aaro yi.
Ifá náà ki bayi wípé:
Adaku
Adaoku
Ada toko nbo o daku gbonrangandan bi oko a difa fun Aikulola eyiti nse wole wode orisa, Aikulola ni koni ominira lodo orisa Eledumare, se lo ba gba oko alawo lo latari nkan ti o maa se ti yio fi di ominira, won ni seni ko lo maa ni gbogbo nkan to je èèwò orisa Eledumare ki o lo ko fun orisa, Aikulola si se béè looto, nigbati o ko àwon nkan náà de odo orisa Eledumare inu bi orisa lopolopo nitori èèwò orisa Eledumare ni àwon nkan náà, bi Orisa Eledumare se sofun àwon iranse re pe ki won di Aikulola lowo ati lese ki won gbe seyinkule ile pelu gbogbo nkan wonyen, won si di Aikulola looto won gbe seyinkule, e wo ògún tinrin moko alagada ogun to nbo lati oja ejigbomekun nibiti o tilo jagun, bi ebi se npa ni oungbe ngbe, gbogbo ara ògún lákayé lo gbe, ògún lákayé lo ni ki oun ya nile orisa ki oun ki Orisa Eledumare ki oun to maa lo sile, nigbati ògún lákayé de eyinkule orisa se lo ba Aikulola ti won de ti won si ko àwon eroja etutu re ti sibe, inu ògún dun o si bere sini jehun o je gbogbo re yo tan , bi ògún se mu ada re niyen bi o se ja okun owo ati ese Aikulola niyen o, ògún lákayé wa wole sodo orisa Eledumare o wa sofun orisa wipe oun ti da Aikulola sile orisa si gbasi lenu, bi ògún lákayé se da Aikulola sile niyen o, oun ni won se npe odù ifá yi ni “ogundarikulola sile”

Aikulola wa njo o nyo o nyin babalawo àwon babalawo nyin ifá nyin Eledumare oni riru ebo a maa gbeni eru atukesu a maa da ladaju nje ko pe ko jina ifá wa bami larusegun arusegun ni a nbawo lese obarisa.

Eyin eniyan mi, mose ni iwure laaro yi wipe ògún lákayé yio tu gbogbo wa sile ninu ide omo araye, ako ni ri ibinu ògún lákayé loni ako si ni sun ninu agbara eje o aaase.
ÀBORÚ ÀBOYÈ OOO.

English Version
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Ekaaro eyin eniyan mi, aojiire bi? aku ijosin ifa toni to je ojo abameta, Olodumare ninu aanu re koni da emin wa legbodo lati le se pupo ijosin naa loke erupe o Ase.
Idanileko ti aaro yi jade lati inu odu mimo EDI ALÁLÀ, ifa yi gba awa omo eniyan niyanju wipe ki a mase ro ara wa pin, ifa ni opolopo lo ti ro ara re pin to siti so ireti nu wipe oun ko le se rere tabi lo lati ibikan sibi ikeji tabi dawole nkan ko si yori si rere, ifa sope kosi ohun ti Eledumare ko le se o, ifa wa fi afefe(efufulele) se akajuwe laarin awon nkan ti Olodumare seda wipe bi ako se nri afefe yi sugbon a ngba sara ko de sibiti ogo afefe ko buyo de lagbaye, bee gege naa ni igbesi aye omo eniyan naa seri o.
E jeki a gbo nkan ti ifa naa so.
Ifa naa ki bayi wipe:
Edi funfun ko níran
Atagoala ko mosù
Omo elésémopé
A difa fun èfùfùlèlè eyiti yio fe ka gbogbo aye won ni ki o karaale ebo ni ki o wa se nitori ki o ma baa rogun idena, obi meji, igba ewe ayajo ifa, èfùfùlèlè kabomora o rubo won si se sise ifa fun, bi èfùfùlèlè se bere sini nfe kaakiri gbogbo agbaye niyen to je wipe ko sibiti ki nfe de, gbogbo ibi ni okiki èfùfùlèlè kan de, o wa njo o nyo o nyin awo awon babalawo nyin ifa, ifa nyin Olodumare oni riru ebo a maa gbeni eru atukesu a maa da ladaju nje ko pe ko jina ifa wa bami ni jebutu ire nje jebutu ire ni a nbawo lese obarisa.
Eyin eniyan mi, mo se ni iwure laaro yi fun ori kookan wa wipe gbogbo ibi rere ti a ti ro wipe ako ni le debe ninu aye Olodumare yio sobe di aresepa funwa, okiki wa yio kan kaakiri agbaye si rere, afefe koni fe ko ma kan igi oko lara bi ara yin ba gba afefe ojo oni sara iwure ti mo se yi yio wasi imuse ninu igbesi aye yin oo Aaaase.
ABORU ABOYE OOO.

Faniyi David Osagbami

English Version

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“You call yourself a Babalawo!
You send friend request to people
You chat them up
You asked them if they wish to consult Ifa
You said you wish to help them ask about their guardian Orisa

Ekaaro eyin eniyan mi, aojiire bi? Aku ise ana o, a si tun ku imura toni, mo gbaladura laaro yi wipe gbogbo awon ota ti won ba sope ako ni se rere yio di gige kuro lori ile alaaye loni o ase.
Laaro yi mo maa fi odu mimo ejioore se iwure fun wa latari bi a se mo ise aburu ti awon elenini nse lati ma fe jeki eniyan se rere ati saseyori nile aye, c ko sibiti elenini ko si laye yi, o wa nile ti a ngbe o wa ladugbo ati ibi ise wa, sugbon eyikeyi ninu won to ba sope oun koni jawo leyin wa yio di eni akolebo loni.
Ifa naa ki bayi wipe:
Igba awodi nla ni nfiye apa se ilu legan a difa fun Atalanpako eyiti nse elenini baranipetu seni Atalanpako maa nse ènìní baranipetu nkakiri ibi gbogbo, won ni ki baranipetu karaale ebo ni ki o wa se nitori ki o baa le segun elenini re, obi meji, igiripa obuko, ida olominimini, abe ati igba ewe ayajo ifa baranipetu kabomora o rubo won se sise ifa fun, nibiti Atalanpako ti gbe nse enini baranipetu ibe ni abe ifa ti koó lori ti ida olominimini si ti ni lorun bi atalanpako se ku niyen o ti aye ifa wa dofe moore, ijo ni baranipetu njo ayo lo nyo o nyin awo awon awo nyin ifa, ifa nyin eledumare oni riru ebo a maa gbeni eru atukesu a maa da ladaju nje ko pe ko jina ifa wa bami larusegun arusegun ni a nbawo lese obarisa.
AKOSE IFA RE: ewe ida olominimini, ewe àró, ewe arogbo, ewe uda, ewe udi ao gun papo mose ao fi eje obuko naa po lehin ti abati fi bo esu tan, ao gbaye ifa naa si ao ko sinu igba olomori ao fi obe oloju meji gun lori ao maa fi obe yen bu ose yi sori kanhinkanhin iwe, hmmn! Ifa isegun elenini todaju ni.
Eyin eniyan mi, mo se ni iwure laaro yi wipe gbogbo awon elenini aye wa ni ifa yio fi ida re be lori, gbogbo awon alatako nibi ise wa tabi ladugbo ni won yio ku iku itiju, ao segun ota ao si reyin odì lagbara Orunmila mimo alagbawi wa aaaseee.
ABORU ABOYE OOO.

 
ENGLISH VERSION:
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Aku ise ana o a si tun ku amojuba osu tuntun o, eledumare yio jeki osu yi tuwa lara o, ako ni bawon paruwo kosi kosi lase eledumare.
Laaro yi mo maa fi odu mimo ejioore se iwure fun yin gegebi ojo kinni ninu osu tuntun.
Ifa naa ki bayi wipe:
Orunmila ni moyò
Moni moyò
Orunmila ni kini mori ti mo nyo fun?
Moni ogoke otu ife ni, to fi iwaju gun ope to si feyin so kale pada laisi wahala
Oni se ko to òrò ayo ni?
Moni o toro ayo
Orunmila ni moyò
Moni moyò
Orunmila ni kini mori ti mo nyo fun?
Moni àgbè mùyoko otu ife ni, ti won lo soko lati ibere Odun ti won de lopin odun ti won si roko bodunde
Oni se ko to òrò ayo ni?
Moni o toro ayo
Orunmila ni moyò
Moni moyò
Orunmila ni kini mori ti mo nyo fun?
Moni awon aboyun otu ife ni, ti won ru oyun fun osu mesan gbako! Ti won si bi tibi tire laisi wahala
Oni se ko to òrò ayo ni?
Moni o toro ayo
Moni Orunmila kilode to fi nfo bi ede bi eyo?
Orunmila loun ko fo bi ede bi eyo
Oni bi kose ire ayo toun ri niwaju akapo toun
Oni omo kan tuntun ni eleyi ti won maa bi ki won so omo naa ni MOYÒ.
Eyin eniyan mi, mo se ni iwure wipe osu tuntun yi yio je osu ayo, idunnu ati ilosiwaju funwa o, aye yio bawa yayo nkan rere o, osu yi yio san wa ju gbogbo osu to ti koja lo o aaaseee
ABORU ABOYE OOO.

English Version

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Irete Iwori
Isu ire lo se e je epo
Epo ire lo se e je isu
obinrin du-un ba sun ju
bi o ba ba okunrin sun
bii koko bii eewo bii IKU bii agbaarin
bi o ba ba obinrin sun
bii layunkun bii layagba bii ladun momo
bii ladun mo ete
dia fun Orunmila
baba nlo gba Akala omo Orisa
e ma ma te’mo Orisa
e ma ma te’mo Orisa
e tee jeje
e ma ma te’mo Orisa

English Version:
We eat yam with right oil
We use the right oil to eat yam
It is very sweet and enjoyable to make love
with a woman than a man
if you make love with a man
bumps, boils, mucus and other diseases develop
if you make love to a woman
it is pleasing, sweet and enjoyable
This was Ifa divination for Orunmila
When he was going to rescue Akala
The child of Oosa

Iwori Obara
o do ganganna
o kan ganganna
dia fun iwori
tii ti ndo aya re looro
iwori o o de bere
a ti se ndo ni looro d’omo
iwori o o de bere

English Version:
you make love while standing
you make love while bending
this was the Ifa divination for Iwori
who always make love to his wife standing
Iwori kindly make love while lying down
It is wrong to make love while standing
(subtle reference to men being with each other)
Iwori kindly make love properly.

Love is a medicine for any kind of wound but there is no medicine found in the world for a wound given by loveeeee

Ekaaro eyin eniyan mi, aojiire bi? Aku ise ana o a sin ku isimi opin ose, bi a se nwonu aye loni ako ni pare maye lara o ase.
Laaro yi mo fe fi akoko yi fesi si ibeere awon eniyan mi, ti ibeere naa lo bayi wipe; “se opele nikan ni Orunmila soro nipa re wipe ki a maa fi se iwadi nkan ni, bawo ni ti ikin ifa”?
Mo wa nfi akoko yi ndaayin lohun wipe ko ki nse opele nikan ni Orunmila sope ki a maa fi se iwadi, Orunmila soro nipa ikin ifa, nigbati Orunmila kuro nile aye to lo sidi ope agunka to ya niya buka merindinlogun latari igberaga ti abigbeyin re se si, lati igba naa ni Orunmila ti fi ikin ifa se pasiparo ara re sile aye, to fi je wipe ibiti ikin bati wa Orunmila lo wa nibe.
Siwaju si, ikin wulo pupo o si farabale daadaa lati soro ju opele lo, ikin ni a saba maa nlo lati se iwadi òrò laarin ilu tabi agbo awon eniyan to ba po, oro ikin kunju iwon ju ti opele lo, opele nsoro naa o sugbon se e mo wipe aperan nise Orunmila ni opele je, fun idi eyi o ti di dandan ki oni nkan ri isale òrò ju ti eni to maa ran lo.
E jeki a gbo nkan ti odu mimo Iwori meji yi so nipa bi ikin se da lilo fun awa olutele Orunmila.
Ifa naa ki bayi wipe:
Apa ni gboko ntana oso
Oruru ni wewu eje kanle
Ako ni dade ori
Iroko a yagbira niha
Ile ni motete ki nto wa tepon
Ope teere ereke
Ni ya siya buka merindinlogun
A difa fun Orunmila won ni baba koni bimo lotu ife, Orunmila ni igbati mo gbo mo rínwon-rínwon, Orunmila goke ijeti ile baba re won ni ki o karaale ebo ni ki o wa se, Orunmila kabomora o rubo won se sise ifa fun, nigbati Orunmila maa bi omo alakoko o bi omo ni mo bi tan ti mo fi nsara, eyiti won so ni omotara, omotara dagba o lowo o si lokiki won fi omotara joba nilu Aramoko-ekiti, won wa npe ni Alara
Nigbati Orunmila maa tun bi omo elekeji o bi oro-omo-ta-joro, eleyi ti won so ni omotajoro, omotajoro dagba o lowo o si lokiki won mu omotajoro joba nilu Ijero-ekiti, won wa npe ni Alajero
Nigbati Orunmila maa tun bi omo eleketa o bi omo ni mo bi tan ti mo funfun lara gberugberu eyiti won so ni Oloyemoyin, Oloyemoyin dagba o lowo o si lokiki won mu Oloyemoyin joba nilu Oye-ekiti, won wa npe ni Oloyemoyin
Nigbati Orunmila maa tun bi omo elekerin o bi omo ni mo bi tan ti mo gegi gegi eyiti won so ni Alakegi, Alakegi dagba o lowo o si lokiki won mu Alakegi joba nilu Ikeji ni ipinle ondo, won wa npe ni Alakeji
Nigbati Orunmila maa tun bi omo elekarun o bi omo ni mo bi tan ti mo digi ta loja ejigbomekun eyiti won so ni Onitagi olele, Onitagi dagba o lowo o si lokiki won mu Onitagi joba nilu Itaji-ekiti, won wa npe ni Onitaji
Nigbati Orunmila maa tun bi omo elekefa o bi omo ni mo bi tan ti mo nfelu nta loja ejigbomekun eyiti won so ni Elejelumope, Elejelumope dagba o lowo o si lokiki won mu Elejelu joba nilu Ijelu-ekiti(ilu esu laalu), won wa npe ni Elejelumope
Nigbati Orunmila maa tun bi omo elekeje o bi omo ni mo bi tan ti òrò mi wa gun gege eyiti won so ni Orangun, Orangun dagba o lowo o si lokiki won mu Orangun joba nilu Ila ni ipinle osun, won wa npe ni Owa orangun aga
Nigbati Orunmila maa tun bi omo elekejo o bi omo ni mo bi tan ti mo nfa owo nta loja ejigbomekun eyiti won so ni Olówò lotu ife, Olówò dagba o lowo o si lokiki won mu Olówò joba nilu Òwò ni ipinle ondo, won wa npe ni Olówò tilu òwò
Awon mejeejo ni won yan ti won si yanju pelu, seni Orunmila wa dajo odun sotu ife, odun jo osun sun àró fohun orò gbogbo omo re mejeejo lo si peju sibe won si bere sini ki baba won ni bi won se dagba si, Alara lo kókó ki Orunmila pelu emin irele to sope ” Aboru aboye baba ”
Orunmila si da lohun wipe “Aboye bosise ogbo ato asure iworiwofun”
Bee naa ni Ajero, Olóyé, Alakeji, Onitaji, Elejelumope, Owa orangun se ki baba won pelu emin irele ni kookan wipe “Aboru aboye baba” Orunmila si da olukuluku won lohun naa wipe “Aboye bosise ogbo ato asure iworiwofun”
Olówò lotu ife nikan ni ko ki Orunmila bee, Orunmila wa bii leere wipe kini oun to ri lobe to fi waro owo? Olówò wa dahun wipe iwo Orunmila sodun o sodun ko oun olowo sodun oun sodun ko
Iwo Orunmila wo bata ide oun olowo naa wo bata ide
Iwo Orunmila mu osun ide lowo oun olowo mu osun ide lowo
Iwo Orunmila de ade oun olowo naa de ade
Bee awon agba ni won sope “ori ade kan ko gbudo dobale fun ori ade keji”
Oro igberaga yi bi Orunmila ninu pupo seni baba ba fa osun re yo, bi baba se kori sidi ope agunka to ya siya bùkà merindinlogun niyen, ile aye ko wa roju mo ona aye ko suhan, eku ko ke bi eku eye ko ke bi eye, omo eniyan ko fohun bi omo eniyan, akeremodo wewu irawe awon agbaagba odo kohungbe, ato gbe mo okunrin nidi obinrin ko ri ase re mo, isu peyin ko ta agbado yomo ko gbo, a fabe sile ewure nmuuje ojo papapa kan sile adiye nsaa je, ohun búburú njalu ohun búburú ohun bùbùrù njalu ohun bùbùrù, gbogbo awon ara otu ife ni won nkigbe kiri wipe won ko ri iru eyi ri oooo, won ni igbati Orunmila wa laye iru ajalu buburu bi eleyi ko sele siwon ri, nigbati ajalu búburú yi wa po bi awon omo Orunmila se gboko alawo lo niyen won wa ni ki won karaale ebo ni ki won wa se, won ni ki won ni eku meji oluwere, eja meji abiwegbada, agbebo adiye meji abedolukeluke, obolojo igbin meji, ewure meji abamurederede ati obi meji to mori maro won rubo won ni ki won lo ree maa fi be baba won nidi ope agunka, nigbati won debe won wa bere sini fiyere ohun bonu wipe;
Ifa karele
Omo eníre
Omo eníre
Ewi nile Ado
Orisa ni Delta
Mapo elere
Moba lotun
Omo okinkin ti meyin erin nfon
Gbolajoko omo erin ti fon fikan gbuu lona alo
Omo ejo meji ti sare ganranganran lori erewe
Omo opolopo imò tu jiajia wodo
Omo aseseyo ogomo ti nfun niginigi
Omo ina joko majo ooru
Okunrin kukuruku dudu oke ijeti
Ifa karele o
Orunmila ba dawon lohun wipe oun ko pada lo sile mo
Oni ki won te owo won mejeeji siwaju o ko ikin merindinlogun sowo otun o ko ikin merindinlogun sowo osi
Oni bi won bati dele
Eni to bafe lowo eni ti e o mo bi nuhun
Eni to bafe bimo, laya, loko, kole, dagba, dogbo laye ati ire gbogbo eniti e o mo bi nuhun
Nje ifa rele olokun ko wale mo o
Eni e bari e pe ni baba.
Eyin eniyan mi, mo gbaladura laaro yi wipe ifa koni da igbona sinu aye wa o, Orunmila yio tu tiwa se, eledumare koni gbe emin igberaga wo wa bi ewu o, ifa koni binu siwa lase eledumare aaaseee.
ABORU ABOYE OOO.

English Version:
How Do We Get The Sacred Nuts (Ikin Ifa)? And The Reason Why Orunmila Descended Back To Heaven.
Happy Reading!
Good morning my people, how was your night? I wish you all happy weekend.
As we are entering into the earth today may we never disappear on earth ase.
This morning I wish to answer to my colleagues question which says, “is it only opele that Orunmila assigned to be using as a means of divination, what about ikin”?
Yeah! This is a sensible question that am expecting from intelligence people like you.
A sacred nuts are the object that Orunmila used to represent himself after descended to heaven at the bottom of agunka palm tree which have sixteen branches of head while opele is a tool that Orunmila is using for making divination while on the earth.
Ikin( sacred palm nuts) are very respective and have a brighter sight than opele, sacred nuts are best used while consulting for town or community because of his wide sighting.
Let us hear what the holy corpus of Iwori meji said.
Apa ni gboko ntana oso
Oruru ni wewu eje kanle
Ako ni dade ori
Iroko a yagbira niha
Ile ni motete ki nto wa tepon
Ope teere ereke
Ni ya siya buka merindinlogun
It cast divined for Orunmila when they said he will never give birth to any child in ife town, when I heard I laughed at them, during this time in otu ife Orunmila was unable to have child and people of otu ife were mockery him, when Orunmila consulted his divination on what he would do that will make him have child, he was advised to offer sacrifice and he complied, then Orunmila gave birth to (omo ni mo bitan ti mo fi nsara) in which we translated to omotara as first child, when omotara became popular and rich he was installed as the king of Aramoko-ekiti, and people were calling him Alara,
Orunmila gave birth to (oro omo ta joro) in which we translated to omotajoro as second child, when omotajoro became popular and rich he was installed as the king of Ijero-ekiti, and people were calling him Ajero
Orunmila gave birth to (omo ni mo bitan ti mo funfun lara gberugberu) in which we translated to Oloyemoyin as third child, when oloyemoyin became popular and rich he was installed as the king of Oye-ekiti, and people were calling him Oloyemoyin
Orunmila gave birth to (omo ni mo bitan ti mo gegi gegi) in which we translated to Alakegi as fourth child, when Alakegi became popular and rich he was installed as the king of Ikeji in ondo state, and people were calling him Alakeji
Orunmila gave birth to (omo ni mo bitan ti mo digi ta loja ejigbomekun) in which we translated to Onitagi olele as fifth child, when Onitagi became popular and rich he was installed as the king of Itaji-ekiti, and people were calling him Onitaji
Orunmila gave birth to ( omo ni mo bitan ti mo nfelu ta loja ejigbomekun) in which we translated to Elejelumope as sixth child, when Elejelumope became popular and rich he was installed as the king of Ijelu-ekiti(the home of esu laalu), and people were calling him Elejelumope
Orunmila gave birth to (omo ni mo bitan ti òrò mi wa gun gege) in which we translated to Owa orangun as seventh child, when Owa orangun became popular and rich he was installed as the king of Ila orangun in osun state, and people were calling him Owa orangun aga
Orunmila gave birth to (omo ni mo bitan ti mo nfawo ta loja ejigbomekun) in which we translated to Olówò lotu ife as last eighth child, when Olówò became popular and rich he was installed as the king of Owo land in ondo state, and people were calling him Olowo of owo
All these eighth children were popular and rich, when it is a day of Orunmila’s festival in otu ife all his children were present and line up according to their seniority, Alara as the first child said “Aboru aboye baba” with respect and honour and Orunmila replied him “Aboye bosise ogbo ato asure iworiwofun” also Ajero, Oloyemoyin, Alakeji, Onitaji, Elejelumope and Owa orangun aga also said “Aboru aboye baba” one after the other with respect and honour and Orunmila replied them “Aboye bosise ogbo ato asure iworiwofun” when it is the turn of their last born Olowo lotu ife he didn’t say anything, then Orunmila asked him that why you didn’t greet me like your elders did? Olowo said father you put on Òdùn cloth I also did, you tied òdùn round your body I also did, you wear brass shoe and I also did, you hold brass staff and I also did, you wear crown and I also did, then an elderly people said that; One king should never portray to another king, when Orunmila heard this word of arrogance from his last born he was very angry, he removed his staff and went to the bottom of sacred palm tree that have sixteen branches of head, since then otu ife was rough and tough, there was a famine, calamity, chaos, infertility, dryness, and suffering all over and people were shouting angrily around community that during the time of Orunmila there were nothing like these, everything was going smoothly and perfectly, when this inconveniences were too much, all the eighth children of Orunmila went for consultation on what they can use to plead to their father that will make him return back home, and they were advised to offer two mouses, two fishes, two goats, two hens and two snails to go and use them to beg their father at the bottom of sacred palm tree that have sixteen branches of head and they complied, when they reached there, they started singing that;
Ifa let us go back home
The son of eníre
The son of enìre
The king of Ado-ekiti town
The deity in delta
The son of tusk that blow the tooth of elephant
The son of two snakes that were running perfectly on the leafs
The son of plenty of palm leafs that waving seriously at the river
The son of new palm frond that white perfectly
The mapo of ijelu
The moba of otun
A short black complexion man of oke ijeti
Ifa let us go back home
Orunmila said am not returning back home, he told them to spread their hands in the front and he put sixteen sacred nuts in the right hand and he put sixteen sacred nuts in the left hand Orunmila told them, when you reach house if you want to have money that is the person you need to consult
If you want to have wife/husband that is the person you need to consult
If you want to have children, long life and all goodnesses that is the person you need to consult
Ifa has gone to olokun’s house without returning back home
Whosoever you see just call him father.
My people, I pray this morning that we shall never experience the aggrieve of Orunmila, our lives will never polluted, may God in his infinite mercy never wear an arrogant cloth in our body ase.

Faniyi David Osagbami

Ekaaro eyin eniyan mi, aojiire bi? Aku odun aku iyedun emin wa yio se pupo re laye ninu ola ati alaafia ara o ase.
Mo se ni iwure laaro yi wipe gbogbo ohun ti a lelele lodun to koja lo ti owo wa ko to ninu odun tuntun yi gbogbo re ni ao se lase yori lase lowo eledumare a si tun dupe lowo Oba adeda fun aanu re lori wa lati kawa ye dojo oni.
Laaro yi emi yio fi odu ifa mimo OTURUPONDI dupe oore lowo Olodumare ti o mu emin wa mojo oni.
Ifa naa ki bayi wipe:
Asoni asamodun bi odun ba koja lo ope lo ye ki a da lowo ori a difa fun orisa nla oseremogbo lojo ti baba nlo re dupe lowo eledumare nipa oore to se fun-un won ni ko karaale ebo ni ki o se, obi meji, eyele funfun, otin, igbin ki o maa fi se ike eleda re baba wa kabomora o rubo orisa nla wa dolowo o dolokun o donide o dagba o dogbo o, baba wa se nigbanigba odun laye o wa njo o nyo o nyin awo awon babalawo nyin ifa, ifa naa nyin eledumare oni riru ebo a maa gbeni eru arukesu a maa da ladaju ko pe ko jina ifa wa bami ni jebutu ire sebi jebutu ire ni a nbawo lese obarisa.

 
Eyin eniyan mi, mo gbaladura laaro yi wipe ninu odun tuntun yi ao lenu ope ati iyin si eledumare, ao ri tiwa se, emin wa yio se opolopo odun loke eepe ao si rowo fi saye o, gbogbo nkan ti a lelele lodun to koja ti owo wa ko to ni yio rorun funwa lati se ninu odun yi o aseeeee.
ABORU ABORU OOO.

English Version:

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Ase !

Whoever this Odu is revealed to maybe during Ifá consultation, ìtènifá or Ìséfá, this person needs to offer Ebo and feed Ifa.
One of the biggest problem of this person is lack of wealth. This person complains alot about not having money, people’s respect and honor. He/she need to offer Ebo very well but Ifa warns this person to always appreciate things and should stop the habit of saying negative words to themselves.
Ifa advice this person to offer Ebo and feed Ifa with one big Pig in other to have lot of Ire and peace of mind.
The Ifa goes thus:
Lásánlásán ni Olósùn mejì s’ojú Lásánlásán
Bí eni tó ló’ró nínú
Béè n’Ìrosùn Méjì ò n’íkà nínú
Díá fún Olósùn Méjì
Tó f’èyìn, tó m’ójú ekún sùnráhùn Ire gbogbo
Ebo ni Wón ní kó wá se
Ó gb’ébo, ó rúbo
Aládé wá f’elédè rú’bo
Gbèdè, Lara ó ma dè wá lo, Gbèdè
Gbèdègbede níí ro igbá epo
Gbèdègbede níí ro igbá òrí.
Translation
Ordinarily, Olósùn Méjì looks like a wicked person
But Ìrosùn Méjì harbors no wicked thoughts
This was the declaration of Ifá to Olósùn Méjì
When he was lamenting his inability to have all the Ire of life
He was advised to offer Ebo
He complied
Aládé has offered Ebo with a Pig
With ease shall we be blessed with all Ire and comfort
A calabash filled with palmoil will never experience hardship
A calabash filled with Shea butter will never experience hardship.
Àború Àboyè!!!
~Owo