Category: Àṣà Oòduà

Àṣà Oòduà, Asa Ibile Oòduà. Oòduà (Yoruba) je okan ninu awon eya ti o laju ju lode aye yi. Lati igba ti alaye ti daye ni won ti ni eto ati ilana to kun nipa ohun gbogbo ti won nse ni igbesi ayee won.

  • Awon ona wo ni a le gba lati gba ara wa si ‘le ni oko eru paapa ni owo awon oyinbo ati arabu?

    English: What are the ways to free ourselves from the physical, mental and spiritual enslavement especially from the hands of Europeans and Arabs?

     

    Cc – Omo Oba

  • Odu Eji Ogbe

    Ìpẹpẹrẹ ìmọ ni farabalẹ ni jogunda
    Adia fun Orunmila
    Ifa nlọ ba wọn mulẹ budo
    Nita Iku nita Arun,
    Nita Ajogun Mẹrẹrindilogun
    Te nbẹ lode oṣalaiye.
    Slender-Palm-Frond-is-Patient-In-Taking-Its-Revenge
    Revealed the way to Orunmila when he was looking for a place to settle down. Orunmila found a place in Death’s neighborhood, where also lived Sickness, Loss, and Bad Times, the neighborhood of all the Sixteen Evils that are in the world.
    Orunmila said, “Yeah, this is the place for me. So what can I do to make it work out?”
    They told him to make an offering on his divination tools, (so that his practice of divination would show him the way.) Offer money, a pigeon, a hen, the clothes he was wearing; offer it at the place he was going to live.
    So what happened when he got there?
    He got to that place, near Death’s house, and started up the fire. (Like turning on the lights.) Death saw that someone had moved in next door.
    “Who’s that?” he asked.
    “That’s Orunmila. I’ll go fix him.” Said Sickness.
    Loss said, “No. Let me go.”
    Bad Times spoke up and said, “I’ll show him what for.”
    “No.” Spoke Death flatly, “If I don’t go over there you guys won’t be able to stop him.”
    He threw his huge club up in the air and caught it with one hand.
    When Death got over there, who did he meet? Our father Orunmila. Our father saluted Death and asked him to stay awhile; he offered him something to eat and cracked open a few beers, made sure he was good. When Death finally got up to leave our father gave him the chicken from the offering, asking him to take it with him.
    When Death got back to his crew, he said, “Uh…let’s back off.”
    “Back off?! You saying ‘back off’?!” retorted Sickness, “I thought you said you were going to give it to him with that club of yours? Well, we’ll just go look in on him ourselves.” Sickness, Loss, Bad Times, and all the other Evils of the World went to visit Orunmila. The whole bunch of them, all naked, because that’s how they were back then. They didn’t even have clothes.
    After they’d greeted Orunmila, he asked them where they were going. They said the were just passing by. Our father asked them to sit down, to take a break and have a little rest. He gave them food, and something to drink. Seeing that they were naked Orunmila took out some clothes and handed them out.
    “They’ve been telling you things about us, haven’t they?” Asked Sickness.
    “No, no one’s been talking about you.” Said our father.
    “Come on, they must have been telling you things.” Said Sickness.
    “No, no one’s been talking about you. Not at all.” Said our father.
    “Then why are you doing this?” Asked Sickness.
    Our father said, “I just saw you and did what I usually do.”
    Orunmila said, “I saw you and did for you what I’d do for anyone, what I’d like done for myself.”
    “OK.” Sickness said. “That first guy that came in here, you know…that was Death.”
    “And I am Sickness.” He said.
    “And this here is Fight. This one is Loss and that guy there he’s Bad Times.” He said, “We won’t mess with you today…but you’ll be hearing from us.” They left Orunmila alone.
    Anyone that gets sick, laid up in bed, should go call on Orunmila so they can feel better. Anyone that’s lost something, should go call on Orunmila, and get it back. Anyone having bad times, they should go call on Orunmila, and have a better time. Anyone facing what appears to be the end of the line, they too should go call on Orunmila. To go about it any other way, you end up living with no one but the evils of the world, with Death. Never forget the thankfulness and generosity that are your true self; stay in Orunmila’s house.
    This is how Orunmila became wealthy.
    This is how our father became immortal.
    When Orunmila was looking to settle down in the neighborhood of Death, of Sickness, of Loss, of Bad Times, of the Sixteen Evils found in the world, he said:
    Iku wa forijin mi – Death forgive me.
    Ajikan, ajikan rere, ajikan. Ajikan, ajikan rere, ajikan.
    Arun wa forijin mi – Sickness, forgive me.

     
    Ajikan, ajikan rere, ajikan Ajikan, ajikan rere, ajikan.
    Ofo wa forijin mi – Loss, forgive me.
    Ajikan, ajikan rere, ajikan Ajikan, ajikan rere, ajikan.
    Gbogbo Ajogun to wa forijin mi – All Evils that exist, forgive me.
    Ajikan, ajikan rere, ajikan Ajikan, ajikan rere, ajikan.
    ~ Odu Eji Ogbe

     

    Gboyega Adejumo

  • Ará Ọ̀run

    Cc – Moyo Okediji

    ara orun

  • Ifa naa ki bayi wipe…

    Ekaaro eyin eniyan mi, aojiire bi? Aku ise ana o, a sin ku isimi opin ose, eledumare yio saanu wa o ao ri tiwa se loni, iyan jija koni ranwa lo sibiti ako fe o ase.
    Odu ifa ogbeweyin ni a maa fi se idanileko toni, ifa ni ki a sora fun iyan jija, nkan ti ao ba mo ifa ni ka mase sope eni to nsoro nipa re nparo o, ifa loun koni jeki a gbere itiju latari iyan jija o ase.

     
    Ifa naa ki bayi wipe:
    orunmila lo di majaro(argue with a lie) Ifa moni ko majaro mi emi ni mo ja jaaja ti mo japa aja emi ni mo jaaja ti mo ja funfun lele adaba(dove) aseta nrele ado erimin nrode owo orunmila loun nroke ijeti nile baba oun, orunmila loun ma ri nkan o awon eniyan won ni kini oun tori? orunmila dahun wipe oun ri eni to kole ti kii ngbe inu re to je wipe ita re lo ngbe, gbogbo eniyan paruwo haaaa! won ni iro ni pe bawo ni eniyan yio se kole ti ko ni gbe inu re to je wipe ita re ni yio maa gbe, orunmila ni ki won tele oun kalo orunmila ba muwon de ibiti agbon (that powerful insect that use to build house on celling or up a tree) kole si orunmila wa beere wipe talo ko ile yi?

     

    won ni agbon ni orunmila ni ibo lo ngbe ninu ile re? won da orunmila loun wipe ita re ni orunmila wa sope eniti o kole ti kii ngbe inu re to je wipe ita re lo ngbe niyen, gbogbo won paruwo heeeeee! won looto ni, orunmila tun lo di majaro mi emi ni ki o mase jaro mi oni emi ni mo ja jaaja ti mo japa aja emi ni mo ja jaaja ti mo ja funfun lele adaba aseta nrele ado erimin nrode owo orunmila loun nroke ijeti ile baba oun, orunmila loun ma tun ri nkan won ni kini baba tun ri ? won ni o bere iro niyen o! orunmila loun ri alenu male soro kan ni won ni nibo lo ti ri?

     

    orunmila ni ki won bo omobinrin kan si ihoho won wa bo omobinrin naa si ihoho nigbati won bo tan ni orunmila wa fowo sibi abe(private part) re oni kilo jo? won dahun wipe o jo enu orunmila ni se o nsoro? won ni rara ko ki nsoro Orunmila ni nkan to lenu ti ko le soro niyen won tun paruwo heeeee ! wipe otito ni o, orunmila loun ma tu ri nkan o, won ni ki baba mari nkankan mo pe iro nla loku to fepa, orunmila wa dahun wipe oun ri oku aja(dead dog) to jeko(corn palp) ju aaye aja lo, won ni se Won o so bee pe iro ni baba yi fe pa won ni bawo ni oku aja se fe je eko ju aaye aja lo?

     

    orunmila ni ki won mu aja kan wa won mu aja Jade oni ki won bo eko fun won bo eko kinni fun o je won bo ikeji fun o je won bo iketa fun ko le je de idaji nigba to ti yo, orunmila wa sope ki won lupa won ba pa aja oni ki loda yi? won ni oku oni ki won lo se pelu efinrin, ata, alubasa, epo ati iyo won wa se nigba ti won se tan oni ki won ko apere eko meta wa (three basket of corn palp ) won ko Jade won bere si nfi aja yen njeko titi ti eko fi tan won tun ni kan ko apere meta miran wa won tun fi je aja titi to fi tan, orunmila wa beere wipe kini won fi je apere eko mefa?

     

    won wa dahun wipe oku aja ni orunmila wa sope nje oun ko so fun yin pe oku aja le jeko ju aaye lo won tun paruwo won ni otito ni, orunmila tun lo di majaro moni IFA ki o mase jaro mi emi ni mo ja jaaja ti mo japa aja emi ni mo ja jaaja ti mo ja funfun lele adaba aseta nrele ado erimin nrode owo orunmila loun nroke ijeti ile baba oun, orunmila loun maa tun ri nkan o won ni ki orunmila mase tun ri nkankan mo won ni o ti nso otito lati aaro ki o ma baa fi abuku gbeyin, orunmila ni oun ri oku ewure to fohun ju aaye lo gbogbo eniyan paruwo haaa! won ni baba yi wa nparo wayio won ni bawo ni oku ewure se maa fohun ju aaye ewure lo baba akeyo?

     

    orunmila ni ki won mu ewure nla kan wa won mu ewure jade orunmila ni ki won maa lu legba(stroke of cane) won wa be re si lu legba ewure wa nke sugbon bo se keto won ko gbohun re nile karun, orunmila wa ni ki won lupa won wa pa oni ki won bo awo re (to remove the skin) won wa bo awo re oni ki won se ewure yen, ki won gun iyan ki won ro oka, igba yen ni won gbeju igi meji won fi awo naa bo loju won fi tagiri hu irun ara re orunmila wa beere wipe kini eyi eleyi?

     

    won dahun wipe ilu (drum) won gbesa sinu oorun(they placed it in the sun) nigbati eran ati ounje jina gbogbo won wa bere sini jehun won jehun yotan orunmila niki won gbe ilu wa won bere si nlu ilu gbogbo won wa njo won nyo, awon eniyan to wa ni abule(,village) moorin won ngbo bi ohun ilu se ndun kikankikan ni awon naa ba wa won jojojo orunmila wa ni ki won dawo ilu duro won wa duro orunmila bere lowo awon ti won wa lati abule moorin pe bawo ni abule won se jina to? won wa dahun wipe abule Karun ni oun ti ngbo ilu, orunmila wa ni se oun ko sofun yin wipe oku ewure fohun ju aaye lo, gbogbo won ho yeeeee! won ni otito ni o, won ni gbogbo oro ti orunmila bati nso lati oni lo won koni ja niyan mo laelae.

     

    Iwo olugbo mi ifa yi kilo fun e wipe ki a mase maa jiyan nipa nkan ti ako mo ki iyanjija ma baa maa le oloore jina siwa. Idi niyi to fi je wipe oku ewure ni a fi nbo ifa ogbeweyin nitori ki omo araye ma baa pohun mo wa lenu, ao bo awo ewure naa ni ako gbudo sun nina ao fi se ilu. Mo gbaladura wipe aye koni pohun mowa lenu, ifa yi ki nlo sibi ti won ti nsin oku tutu, ki nlo si Ibadan tabi fe omo Ibadan ni oko/ iyawo, ifa yi ko gbudo fibi San fun oloore, ifa yi ki nta ayo olopon, ki a sin rubo nitori aisan gidigidi.Gbogbo wa koni fi aisan lo gba o Aseee. ABORU ABOYE OOO.

     

     

    English Version

    Good morning my people, how was your night?

    Hope it was greatly enjoyed, happy weekend to you all, i pray that God will see us through today amen.
    my today’s sermon comes from the ogbeweyin corpus which says we must not argue about what we don’t know so that we may see a benefactors in life also we may not end up in jail because of this argument.
    Hear what the corpus said:
    orumila said Don’t argue with my word i said ifa don’t argue with my words, am the one that arguing to the extent that i tear off dog’s hand am the one that arguing to the extent that i tear off the white feather of dove aseta is going to ado town, erimin is going to owo town orunmila said he is going to ijeti hill his father’s house, orunmila said he saw a strange thing and peoples said what did he saw? he said, he saw somebody that built house but not living inside it rather it lives outside, the crowd shouted ahhh! that is a lie, that how could somebody built house and not leaving inside it but live outside orunmila told them to follow him, when they reached where one dangerous insect like bee called”agbon” built its house, orunmila said where did this insect is living? they all said outside orunmila said that is the person that built house but not living inside it but living outside, all of them shouted yesss! that is true. he said again that he saw something, but peoples were messed him that he wanted to lie this time around becase he has got the first one, they asked him that what again?

     

    he said he saw somebody that have mouth but she couldn’t talk, but peoples refused to believe him he pointed out a lady and he ordered someone to naked her and they did, he pointed the private part of that lady that what does it resemble? people said mouth orunmila said did it talk? they all said no! he said that is somebody that have mouth but never talk, peoples shouted yesss! orunmila is truly genius indeed. when it is a while orunmila also said he saw another strange thing, they all responded that he should go ahead, orunmila said he saw a dead dog eating corn palp or corncake more than live dog but people shouted and said lie!!! that how is it possible for a dead dog to eat corn palp than live one?
    Orunmila said they should bring out one dog and they did so, he gave this dog one palp the dog ate it up two corncake but when he gave the third one to the dog, the cannot ate it to the half before it couldn’t eat it anymore, orunmila said they should killed the dog and make it soup and they did so, orunmila ordered for three basket of corncake they started using that dead dog meat to eating it till they finished it, and he also ordered for another three baskets they also finished it with that dog’s meat orunmila now asked that what did they used to ate all that six baskets of corncake?

     

    they said the meat of dead dog, orunmila said, didn’t i told you that a dead dog can eat more than the live one, they all said yesss! it is true. Orunmila said don’t argue with my word i said ifa don’t arguing with me, am the one arguing to the extent that i tear off dog’s hand am the one arguing and tear off a white feather of a dove, the aseta is going to ado town the erimin is going to owo town orunmila said he is going to ijeti hill his father’s house, he said he saw another thing but people were saying that he shouldn’t put himself to a shame because he has been telling them the truth since so he should not tell a lie that will destroy his good deed, orunmila said he saw a dead goat that speak aloud than a live one, but everybody said is a great lie, he said they should bring out a goat and they did so he started flogging it but the goat voice didn’t reach the next five house, orunmila told them to killed it and remove its skin and cook the rest with soup ingredient and also differences type of foods should prepare and they did so, orunmila made that skin a drum when they ate all the foods he started druming and they were dancing to the extent that peoples in about one kilometer heard the sound of the drum and they came to see what is happening, orunmila now said didn’t he told you that a dead goat is loudable than live goat they all said yess!!! that is true ooo, and they all promised that they will never arguing with orunmila’s word till the end of the world.

     
    My people, I pray today that too known will not be our portion, argument will never send us to jail and it will not distracted us from our benefactors amen.

     

    Faniyi David Osagbami

  • Odo Iwoyi: Oro Kan Ni Nrumi Loju Ti Mo Si Nilo Amoran Lori Re.

    E ku ile ni a n k’ara ile, e ku abo ni a n k’ero ona, ti a ba ti rira eni tipe, e ku atijo ni a ma nki ara eni.
    Mo ki gbogbo ebi Omo Yoruba Atata pata nile-loko ati leyin odi, beeni mo ki eyin ololufe eto wa, eto yin, eto Odo Iwoyi, e jowo e ma fi se ibinu wipe o to ojo meta lori eto yi, somoni lo lotinrin die. Ju gbogbo re lo, a dupe lowo Aseda ti o je ki a tun gburo ara wa.
    Ni bayi eto wa ti pada de, gege bi e ti mo lori eto yi ni a ti maa n gba awon Odo wa lamoran lori oro ti o ru won loju, se e si mo wipe ibi ti a ti n se itoju alaisan ni a ti n toju ara eni? Bi a ti n gba awon ti oro kan lamoran beeni opo wa pelu n kogbon latara awon amoran eyin oloye eniyan.
    Gege bi ise wa atejise kan ti a ri gba lati owo okan lara awon ololufe eto yi ni a o maa Ka si wa leti loni, ki a jo fi oju sunukun woo, ki a si gba won lamoran bi o ti ye. E MAA BA WA KALO:-
    “Olootu mo ki yin e ku ojo meta o, beeni mo ki gbogbo awa ololufe eto Odo Iwoyi wipe ile ati ona enikookan wa ko ni daru lase Edumare. E jowo olootu oro kan ni nrumi loju ti mo si nilo amoran lori re.

     
    Eni odun metadinlogbon ni mi bayi, odun ti o koja lo yi ni mo setan ni ile eko ifasiti, ile hausa ni mo si ti Ka eko ifasiti mi, ipele ikeji ni mo wa ni ile eko ifasiti ni odun yen loun ni mo pade omokunrin kan, arakunrin yi da mi laamu lopolopo sugbon n ko kobi ara sii, nitori hausa ni arakunrin na, sugbon nigba ti idamu arakunrin yi po, ti awon ore mi pelu si fenu sii wi pe boya ki n gba arakunrin na laye, ki n wo ise re fun igba die, beeni mo gba oro si won lenu ti mo si gba fun arakunrin na, bayi ni a bere sii ba ere ife wa bo.

     
    Hmmm ase looto ni wi pe ko si eya kan laye ti eniyan rere ko si, koda ti n ko ba ni paro arakunrin yi se eniyan, laarin awon okunrin ti mo ti n ba pade ti won je Yoruba gan nko ri eniyan bi arakunrin yi.
    Iranlowo, atileyin ati amoran arakunrin yi wa lara ohun ti o mu mi se aseyege nile eko na. Arakunrin yi si se ileri fun mi lati fi mi se iyawo ile re ti okan emi pelu si ti bale wipe mo ti debi ayo mi, sugbon o wa ya mi lenu wi pe awon obi ti o bi mi gan ni won fe dabi elenini fun mi bayi.

     
    Baami ati maami a ti maa da mi laamu tipe wi pe awon fe ri afesona mi, beeni mo si mu arakunrin yi wale ni ojo abameta ikeji seyin. Ni kete ti arakunrin yi ti wole ti awon obi mi rii ni mo se akiesi wipe inu won ko dun bi o ti ye, looto ko han si arakunrin yi sugbon mo se akiesi nitori mo mo awon obi mi mejeeji daradara.
    Opolopo ibeere ni baami bi arakunrin yi, eyi ti o si daun leseese, sugbon bi arakunrin yi ti setan ti o si pada sibi ti o ti wa ni baami ati maami pe mi, ti baami si tenu bo oro wipe:-
    “Woo arabinrin toba je emi ni mo bi o, o koi ti r’oko o tori eyi ti o mu wa yi kii se oko o, abi nibo ni o ti gboo ri ninu itan wipe aboki wa nile wa? Boya mola si wa ninu iran iya re emi ko mo, laduru gbogbo okunrin ti o wa nile Yoruba o ko ri okan nibe ayafi omo yanmirin? Woo emi o lowo nibe o, ko ya tete wa nkan miran se o”
    Bi baami ti danu duro ni mo daun wi pe, sugbon dadi sebi won ni ife ni o se pataki ninu oro igbeyawo, emi ati arakunrin yi si ni ife ara…..
    N koi ti dele oro mi ti maami fi gba oro mo mi lenu, ti won si wipe :-
    “Gbe enu re soun, iru ife buruku wo niyen, Olorun o ni je ki o ni ife boko haramu, abi awon ti won nse boko haramu ko ni eyi? ”
    Ni mo daun wipe haa maami oko temi kii se boko haramu o, ni maami na owo mu kini ti a fi maa n tan ero amohun maworan ti o wa lori tabili ti won si wipe ti mo ba tun soro awon yoo Soo lu mi. Beeni mo dake ti mo si n wo won niran. Opolopo oro ni maami tun so leyin eyi ti won ti so saaju, nse ni maami nwipe bawo ni n o ti mu okunrin ti awon ko gbede re ti ko si gbede tawon wa gege bi oko, looto arakunrin yi ko gbo Yoruba sugbon oyinbo ja gere lenu re, boya nitori maami ko gboyinbo taara ni oro na se wa Ka won lara to be, nitori won ko ni anfani lati ba arakunrin na soro lojo ti o wa sile sugbon baami baa soro daradara. Maami tun wi pe se bi won ti n ki ana ni ile Yoruba ni arakunrin yi se ki awon nigba ti o wole yi? Gbogbo awon awawi keekeke wonyi ni maami n wi ti won si fe fi ba ojo ola temi je, sebi die die ni eniyan yoo maa mo nkan, emi ro wi pe nse ni o ye ki awon obi mi maa to awa mejeeji sona dipo iwa ti won n hu yi.
    Oro yi ti wa su mi bayi tori awon obi mi o setan lati gbo alaye kokan lenu mi ayafi ki n mu okunrin miran ti o je Yoruba wa, mo si ro wi pe, ife ni ohun ti o se pataki julo ninu oro igbeyawo, e dakun ti mo ba mu Yoruba wale ti eni na ko si ni ife mi nko? Afi bi eni wipe awon obi mi kan fe ba ojo ola mi je tori won ni ti eniyan ba ti si ese gbe ni akoko a nwoko tabi aya asise ayeraye ni. Iyen ni mo se to eyin oloye eniyan wa ki n ma ba siwa hu, tori nko fe je omo ibanuje fun awon obi mi beeni nko si fe ba ojo ola mi je lati te won lorun, eyin oloye eniyan ki ni ki n se bayi? Abi ki ni o buru ninu ki n loko nibi ti o wu mi? ”
    Hmmm Oro Olorun ida oloju meji, bibeli wipe “EYIN OMO E MAA GBORAN SI AWON OBI YIN LENU” beeni o tun wipe EYIN OBI E MA SE MU AWON OMO YIN BINU, e jowo ti awon obi omo yi ba wa yari kanle bayi se kinse wipe won ti mu omo won binu ree? Beeni ti omo ba setan ati se ife inu re, nje kii se aigboran si obi ree?
    Eyin ojogbon ki ni ki arabinrin yi se ni ikorita ti o wa yi gan ati pelu ki ni o buru ninu ki a fe elede miran gege bi aya tabi oko? Oro ree o eyin oloye eniyan.

  • Ifa Toni Ki Bayi Wipe

    Ekaaro eyin eniyan mi, aojiire bi? Aku ise ana o, oni a san wa o, eledumare yio gbo ohun ebe adura wa o ase.

    Ifa toni ki bayi wipe:
    Orunmila ni ori a lana kan
    Moni ori a lana kan
    Oni bi odun bati jo o lori “osàn” lo maa un lana fósàn
    Orunmila lori a lana kan
    Mo lori a lana kan
    Oni bi odun bati jo o lori “òro” lo maa un lana fóro
    Orunmila ni ori a lana kan
    Moni ori alana kan
    Oni bi odun bati jo o lori “obì” lo maa un lana fóbì
    Orunmila ni ori afàpádìdì foná lo maa un lana fun afapadidi fona
    Moni iwo Orunmila kilode ti o fi nfo bi ede bi eyo?
    Orunmila loun ko fo bi ede bi eyo, oni akapo toun loun nbawi wipe ori re yio lana ire gbogbo fun.
    Eyin eniyan mi, nje mo gbaladura laaro yi wipe eleda wa yio lana ire gbogbo fun wa lonakona ti a ba ro okan si ati ibiti ako ro okan si, lenu ibiti odun yi ku si ao gbegba ope o aaaseee. (OTURA ORILANA).
    ABORU ABOYE OOO.

     

     

     English Version:

    Good morning my people, how was your night? Hope it was great, may God answering our prayers today amen.
    Today’s Ifa said:
    Orunmila said head will make path
    I said head will make path
    He said when the season is at hand a head of “osàn” will make path for osàn
    Orunmila said head will make path
    I said head will make path
    He said when the season is at hand a head of “òro” will make path for òro
    Orunmila also said head will make path
    I said head will make path
    He said when the season is at hand a head of “obì” will make path for obì
    Orunmila said it is the head of fire carrier that you to make path for fire carrier
    I said Orunmila why are you speaking in parable?
    Orunmila replied that he didn’t spoke in parable
    Rather to his diviner that his/her head will make a good path for him/her today.
    My people, I pray that your head will make a good path for you in all your expectations today, for the remaining of this year you will have a good testimony amen.

  • Oju-Abe: Aare Mohammodu Buhari pase fun oga Agba Olopaa

    Aare ile wa Nigeria, #Aare_Mohammodu_Buhari ti pase fun oga Agba yan-an-yan fun awon Olopaa nile wa lati tenu bo iwadii lori awon Ajo tiwon da sile lati maa pese Ounje ati Ohun-eelo fun awon Eeyan ti Iko-Onilakaadi-Ajajangbila #BOKOHARAM tiso di Alaini, Sugbon ti awon Ajo naa dari Ounje naa gba ibomiiran lo ki won si fi kele-ofin gbe eni ti iwa-Ibaje-yii ba si le lori ..
    .
    * OJU-ABE
    Taa ni ka bu ?
    Se Ijoba ni ko se Amojuto awon Eeyan yii daadaa ni tabi Awon Adaniloro tiwon dari Ounje gba Ibomiiran lo ?
    .
    Abi ka tile so wipe awon ti Ebi n pa ni Ijoba gbe Ounje ran, Ona da kiwon ma ji Ounje je ?
    Abi Awon eeyan yii niwon daju ?
    .
    Oro ree …..
    E bawa so #Oju_Abe nikoo !!!

    @ #ORANMIYAN_MAGAZINE

  • Omo Oodua Rere Nkan Semi Ose Idile Mi Pelu Nkan…

    Omo oodua rere nkan semi ose idile mi pelu nkan lani ki majesi o ti oju obie re orun ara ma bo egbon mi jade laye ni ijeta ojo kinni osu kesan loju iyawa ha ha ha o ma se o igbe nla

  • Kini itumo asanya oro yi

    Kilo ri lobe???

    (A) TOFI GAARU OWO.

    (B) TOFI WARU SOWO.

  • Today’s Sermon – (Ijo Orunmila Ato) inc, Taken From Ejiogbe

    My sermon today, Sat.3rd Sept. 2016 at our House of Worship, Indigene Faith of Africa( Ijo Orunmila Ato)Inc, taken from Ejiogbe:-

     

    Akole/ Theme
    Iwa onikaluku la o fi da l’ejo
    By their characters shall they be judged
    Isepe werewere awo oju omi
    Iti bamba awo ale odo
    Irawe lebelebe awo ajaro oju omi
    Awon na difa fun Olokun Seniade
    Nijo omi okun ko too bu boju ko to bu wese
    Ota werewere awo inu omi difa fun Olokun
    E o ri Ijo weliweli ti ngbe won ree f’Oluweri
    Translation
    Little log of wood, the Priest of stream
    Timber, the Priest of the sea
    Water lily, the priest of the river
    They cast divination for Olokun
    When the water from the ocean is so little that it can’t wash the face or the feet
    Pebble, the priest of the sea also divine for Olokun
    Don’t you see whirl wind troubling and taking them to the king of the sea?
    The story.
    Olokun was so small and was experiencing discomfort when the sun is very hot including insults from spitting from people. He consulted the 3 Babalawos named above, the little log of wood, the timber and the water lily. The Odu cast was Ejiogbe. They told Olokun that he would never be big and remain small forever. Wao! What a depressing prophecy.
    He left them and was crying when the 4th Babalawo, the pebble met him on the way and asked, “what is troubling you?” He narrated his experience with the 3 Babalawos. The pebble (Ota) asked for the Odu and when Olokun told him, “Ejiogbe”, the pebble was surprised with their interpretation. He told Olokun not to worry. He just needed to do ‘ebo’. Olokun did as was told and miraculously, other streams from nowhere joined the small Olokun to make him the biggest ocean all over the world. He was thankful to Olodumare and Ifa that he decided to celebrate. Everyone was invited including the 4 Babalawos. After eating and drinking, the 3 Babalawos arrogantly wanted to see Olokun, then the whirl wind was troubling them, they got scared and shouted the name of Olokun. When Olokun heard their voice, he cursed them that they would forever be restless on water because they were prophets of doom but on the other hand he embraced Ota werewere(The Pebble) and prayed that he would forever remain strong and healthy ( Ori kii fo ota ninu omi, otutu kii mu ota lale odo, ota kii ku) for delivering the esoteric message of Olodumare perfectly. When you throw a stone into the sea, where does it go?
    My people, we can all contribute to analyse the lessons from this stanza.
    Stay blessed.
    From Araba of Oworonsoki land, Lagos Nigeria.