Category: Àṣà Oòduà

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Ekaaro eyin eniyan mi, aojiire bi? Aku ise ana o, a si tun ku orire osu tuntun to tun soju emin wa o, eledumare yio muwa bori gbogbo isoro aye ati torun to doju kowa ninu osu tuntun yi o ase.
Odu ifa OSE MEJI/OSE OLUBADAN lo gate laaro yi, ifa yi gba akapo ti odu ifa yi ba jade si niyanju wipe ki o rubo ki o baa le bori gbogbo Ogun to doju ko, ki Ogun aye ati torun ma baa bori re mole o.
Ifa naa ki bayi wipe:
Irin borogidi borogidi ni alagbede fi nbowu a difa fun eji ose eyiti yio segun laye ti yio si tun segun lode orun, won ni ki o karale ebo ni ki o wa se, (obi meji………ati ewe ayajo ifa) eji ose kabomora o rubo won se sise ifa fun bi eji ose se segun laye to si segun lode orun niyen o, eji ose wa njo o nyo o nyin awo awon awo re nyin ifa, ifa nyin eledumare, oni nje riru ebo a maa gbeni eru arukesu a maa da ladaju ko pe ko jina ifa wa bami larusegun arusegun ni a nba awo lese obarisa, nje eji ose ma de o omo abìségun wara.
Eyin eniyan mi, mo gbaladura laaro yi wipe ao se gbogbo Ogun aye ati tode orun to doju kowa o, Ogun orun koni muwa lo sorun ojiji beeni Ogun aye koni bori wa mole, ao di asegun loni o aaaseee.
ABORU ABOYE OOO.

English Version:

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Ekaaro eyin eniyan mi, aojiire bi? Aku ise ana o, a si ku imura toni, oro wa yio dayo loni o ase.
Odu ifa OFUN MEJI/ORANGUN MEJI EEPA ODU! Lo gate laaro yi, ifa yi fore omo lopolopo fun akapo ti odu ifa yi ba jade si, ifa ni ki akapo yi rubo wipe oun koni jeki ile re o sofo fomo laelae.
Ifa naa ki bayi wipe:
Ofun nihin
Ofun lohun
A difa fun Ayò eyiti yio ko ile re ti yio kun, won ni ko karale ebo ni ki o wa se (obi meji……ati igba ewe ayajo) o kabomora o rubo won se sise ifa fun Ayo si bi omo mejidinlaadota, ile Ayo wa kun sososo fomo o wa njo o nyo o nyin awo awon awo nyin ifa, ifa nyin eledumare oni nje riru ebo a maa gbeni eru atukesu a maa da ladaju ko pe ko jina ifa wa bami ni jebutu omo nje jebutu Omo ni a nba awo lese obarisa.
Ayo wa fiyere ohun bonu wipe:
E wole ayo e womo o
E wole ayo e womo
Eewo orisa aki nbale ayo laikun
E wole ayo e womo.
Eyin eniyan mi, mo gbaladura laaro yi wipe gbogbo aboyun ile yio bi were awon agan yio towo ala bosun, gbogbo eni to ti bi koni yanku o, ile wa koni sofo, omo wa koni pedin nitori omo ayo ki npedin, ile wa yio maa kun fun omo nigbagbogbo ni o aaaseee.
ABORU ABOYE OOO.

English Version:

Good morning my people, how was your night? May today bring us abundant joy ase.
It is OFUN MEJI/ORANGUN MEJI (EEPA ODU)! Corpus that revealed this morning, ifa foresee the blessings of plenty child for whoever this corpus revealed out for, ifa advised him/her to offer sacrifice very well.
Hear what the corpus said:
Ofun nihin
Ofun lohun
It cast divined for Ayo the one that will build her house and full it, when she was advised to offer sacrifice so that she may be fruitful and full up her house with child, (two kola nuts…….and ifa leaves) and she complied, aftermath Ayo born forty eight child and her house was full, she started dancing and rejoicing praising priest the priests were praising ifa while ifa was praising God.
She started singing the song of ifa that:
Come and see the house of Ayo with child o 2*
It is forbidden to see the house of Ayo in empty
Come and see the house of Ayo with child.
My people, I pray this morning that all pregnancy woman will deliver safely and all barrenness woman will have their own child today, our house will never be empty, it will always be full with children and none of them will get lost in our present because a child of Ayo do not get lost ase.

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Ekaaro eyin eniyan mi, aojiire bi? Aku ise ana o, eledumare yio wa pelu wa o ase.
Odu ifa OTUA MEJI lo gate laaro yi, ifa yi gba akapo ti odu ifa yi ba jade si niyanju wipe ki o rubo enu re daradara nitori ki o ma baa fi enu ara re ba igbesi aye re je o, ki o ko enu re nijanu gidigidi, ki o si bo enu naa, ifa loun koni jeki omo araye tibi enu mu o ase.
Ifa naa ki bayi wipe:
Ayoro enu
Ayoro enu
Ebiti enu ko tase a difa fun oforo eyiti yio yin eyin meji toni ile oun kun tetete, won ni ki oforo rubo nitori ki o ma baa fi enu ara re ba igbesi aye re je(obi…………ewe ifa) sugbon o koti ogboin sebo, ti o ba wa ti di aaro nigbati awon agbe otu ife bati nlo si oko oforo yio duro seba oju ona yio maa paruwo wipe ile oun kun tetete, ile oun kun tetete, se lo wa di ojo kan ti baba agbe kan nbo lati oko o wa pinnu lati ya wo ibiti oforo ti maa npolongo ara re wipe ile oun kun tetete nigbati baba agbe yi maa debe o ri eye oforo yi to fo jade ninu ile re, nigbati baba maa wo inu ile naa eyin meji pere ni o ba nibe, inu bi baba agbe yi gidi wipe se nkan ti oforo yin ni eleyi to wa nparuwo wipe ile oun kun tetete, bi baba se fo eyin meji naa danu niyen, bi aye oforo se baje patapata niyen o ti o fi enu re ba igbesi aye re je, won ni kan maa tufada won ni won ko ki ntufada mo alawo ni yio maa yin ifa, ifa ni yio maa yin eledumare nje ko pe ko jina eyin ko ri ifa ojoun bo se nse.
Eyin eniyan mi, mo gbaladura laaro yi wipe omo araye koni pa omo wa mowa loju nitori oro enu wa o, ako ni fi enu arawa koba ara wa o, igbesi aye wa koni baje nipa oro siso lase eledumare aaaseee.
ABORU ABOYE OOO.

English Version:

Good morning my people, how was your night? Hope it was great, may God be with us today ase.
It is OTUA MEJI CORPUS that revealed this morning, ifa advised whoever this corpus revealed out for that he/she should be keeping a secret he/she should not be talkative so that he/she will not use his/her mouth to destroy his/her life.
Hear what the Corpus said:
Ayoro enu
Ayoro enu
Ebiti enu ko tase it cast divined for oforo bird when she laid two eggs and proclaiming that her house was full of eggs, she was advised to offer sacrifice o that she will not use her own mouth to destroy her life(two kola nuts…………..) but she refused, whenever it is morning that farmers were going to the farm she will be proclaiming that her house was full of eggs, one day when one farmer was coming from farm he decided to check the house of oforo to see how her house was full of eggs, when the farmer reached the house of oforo, oforo flew away and the farmer found only two eggs in oforo’s nest and he was angry that is this what oforo was proclaiming that her house was full of eggs, a farmer immediately brake the two eggs and the life of oforo was destroyed.
My people, I pray this morning that we shall never use our mouths to destroying our life, we will never kill our child/children by our mouths and enemies will never break our eggs ase

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Ekaale  eyin eniyan mi, aojiire bi? Aku ise oni o, esu odara yio gbare ibunkun lopolopo fun wa loni o ase.
Odu ifa OTURUPON MEJI/OLOGBON MEJI lo gate laaro yi, ifa yi gba akapo ti odu ifa yi ba jade si niyanju wipe ki o bo esu odara daradara ki esu baa le sina owo nla fun, ki esu baa le so di olowo, oloro ati eniyan Pataki lawujo.
Ifa naa ki bayi wipe:
Omi kunkunkun Omi fa Oko oya ya okun ko tie mi legbelegbe sihin, okun ko tie mi legbelegbe sohun bi orogun eni bani ina sile tiyawo re ki jo a difa fun orunmila baba nlo toro iwa lowo Labupee won ni ki o karale ebo ni ki o wa se, (obi meji……..igba ewe ayajo ifa) Orunmila kabomora orunmila rubo esu wa pese aje nla fun baba orunmila wa dolowo o dolokun o donide o wa njo o nyo o nyin awo awon awo nyin ifa, ifa nyin eledumare.
Orunmila wa fiyere ohun bonu wipe;
Nje tani lowo a una lode? Esu odara oun lo lowo a una lode esu odara.
Eyin eniyan mi, mo gbaladura laaro yi wipe eledumare yio pese owo nla eleyi ti nderu nba osi funwa, ibikibi ti ire aje tiwa ba wa lode ilu yi esu yio jeki o towa wa, esu koni dina ire aje wa, yio lana funwa ti ire owo nla naa yio fi de ni kiakia pelu irorun ni o aaaseee.
ABORU ABOYE OOO.

English Version:

Good evening my people,
How was your day? Hope it was great, May esu bring abundant blessings for us today ase.
It is OTURUPON MEJI/OLOGBON MEJI corpus that revealed this morning, ifa advised whoever this corpus revealed out for that he/she should feed esu odara very well so that he(esu) may provide an abundant money for him/her and he/she may become successful in life.
Hear what the Corpus said:
Omi kunkunkun Omi fa Oko oya ya okun ko tie mi legbelegbe sihin, okun ko tie mi legbelegbe sohun bi orogun eni bani ina sile tiyawo re ki jo it cast divined for Orunmila when father was going to borrow money from Labupee, he was advised to offer sacrifice, (two………and ifa leaves) and he complied, aftermath Labupee provide for him plentifully. Orunmila became greatly rich he started dancing and rejoicing praising priest the priests were praising ifa while ifa was praising God.
He started singing the song of ifa that;
Who is the owner of the money we are spending on the earth? esu odara! It is the one that owns the money we are spending on the earth, esu odara!.
My people, I pray this morning that wherever our own money is on the earth it will locate us today, God will provide us a big money that use to scared wretchedness today, esu odara will make a good path for us so that the money may reach us easily and quickly amen.

Ase

Photo Cc – Moyo Okediji‎

Por Mario Filho
Àbọrú, Àbọyè o!
Em um verso do Odù Ọ̀sá Òtúrá Ifá diz (já traduzido):
Ọ̀sá Aláwo pergunta: “o que é verdade?”
Eu também pergunto: “o que é verdade?”
A verdade é o Olúwo do céu [mundo espiritual], que protege a Terra.
A verdade é o conhecimento invisível de Olódùmarè
Ọ̀sá Aláwo pergunta: “o que é verdade?”
Eu também pergunto: “o que é verdade?”
Ọ̀rúnmìlà diz que a verdade é o caráter de Olódùmarè
A verdade é a palavra inalterável, Ifá é a verdade
A verdade é a palavra indestrutível
A verdade é o poder que subjuga todos os demais poderes
A bênção perpétua consultou Ifá para o Planeta Terra
Aconselhou que todos os seus habitantes fossem verdadeiros, verazes e justos
Aquele que for verdadeiro receberá as bênçãos dos Irúnmọlẹ̀ [conjunto de seres espirituais, entre os quais estão os Òrìṣà] (Odù recolhido por Ṣọlágbadé Pópóọlá)
Como se pode ver neste verso, Olódùmarè (Deus) nos ordena que sejamos verdadeiros, verazes e justos. Se isso é obrigatório a todos os seres humanos, o que se dirá, então, dos Babaláwo (Sacerdotes de Ifá), que são os representantes de Ọ̀rúnmìlà na Terra (Àyé) e custódios da tradição de Ifá que, segundo a tradição Yorùbá (Nigéria), é a palavra de Olódùmarè (Deus)?
A iniciação em Ifá se chama Ìtẹ̀fá (Ìtẹ̀nifá), que podemos traduzir como “colocar os pés (pisar) em Ifá”. Aqueles que passaram por esse ritual sabem o que isso quer dizer!
As pessoas que passaram pelo Ìṣẹfá (Ifá Siṣẹ) não são iniciadas em Ifá, tão-somente receberam a Ọwọ́ Ifá Ọ̀kan (primeira mão de Ifá). Nessa cerimônia o “assentamento” de Ifá é entregue à pessoa, que passará a cultuar Ifá. A partir desse momento ela será chamada de Ọmọ Ifá (Ọmọfá).

 
Os homens que passaram pelo Ìtẹ̀fá (Ìtẹ̀nifá) são chamados de Babaláwo ou, também, Awo (outra denominação para o iniciado em Ifá) e as mulheres que passaram pela mesma cerimônia são chamadas de Ìyánifá.
Há dois tipos de Babaláwo: os que estiveram no bosque sagrado (Igbo Odù), onde foram apresentados a Ìyà Odù (e serão chamados de Awo Olódù) e os que não estiveram (e serão chamados de Awo Ẹlẹ́gán). O ritual de entrar no bosque sagrado e ser apresentado a Ìyà Odù se chama Ìtẹ̀lodù. Não discorrerei, neste, sobre as diferenças de cada tipo de Babaláwo, bem como suas funções.
Os Babaláwo e Ìyánifá podem realizar o Ìṣẹfá, ou seja, podem dar a qualquer pessoa a Ọwọ́ Ifá Ọ̀kan (primeira mão de Ifá), porém somente um Babaláwo que passou pelo bosque sagrado e foi apresentado a Ìyà Odù, ou seja um Awo Olódù, poderá realizar o Ìtẹ̀nifá (Ìtẹ̀fá). Além disso, para realização do Ìtẹ̀nifá (Ìtẹ̀fá) é necessária a presença de, pelo menos, três Babaláwo e uma Ìyánifá e todos terão funções específicas durante os rituais.
Alguém pode questionar: “por que ele está escrevendo sobre isso?”. Respondo: infelizmente há pessoas que não passaram pelo bosque sagrado, não foram apresentados a Ìyà Odù, que não são Awo e que começaram, há algum tempo, a escrever sobre Ifá, arvorando-se de um conhecimento que não possuem, que não fizeram nenhuma iniciação em Ifá, apenas passaram pelo Ìṣẹfá.
Outros creem que foram iniciados em Ifá, ou seja, que passaram pelo Ìtẹ̀nifá (Ìtẹ̀fá) e pelo Ìtẹ̀lodù, mas foram apenas enganados, pois aqueles que lhes transmitiram essa “iniciação” não haviam passado por essas cerimônias.
Há necessidade de esclarecermos que há alguns requisitos para que um Babaláwo inicie (faça o Ìtẹ̀fá) em alguém, que são obrigatórios:
– o Babaláwo (Awo) precisa ter recebido o assentamento de Ìyà Odù;
– o Babaláwo (Awo) precisa ter o Ọ̀pá Ọ̀rẹ̀rẹ̀ (ou Ọ̀pá Osùn) que é o cajado que representa o cajado de Ọ̀rúnmìlà; e
– o Babaláwo (Awo) precisa ter a companhia de dois Babaláwo e de uma Ìyánifá, que dominem todas as fases do processo iniciatório.

 
Destaco que mesmo se houver mais de dois Babaláwo, mas não houver nenhuma Ìyánifá não será possível fazer a iniciação, pois a cerimônia só pode começar depois que a Ìyánifá fizer o primeiro ato iniciatório, que é exclusivo dela.
Como disse anteriormente temos que ser verazes. Não cabe mentira no caminho de Ifá!
Kí Olódùmarè àti Ọ̀rúnmìlà á gbè wa o, láíláí!
Ìṣeṣẹ́ Lágbà pare ti!
Àṣẹ wa, Ire o!
Mario Filho
Oníwindé Ifáṣọlá Ifárinú Olúsọjí Oyékàlẹ̀

http://caboclopanteranegra.blogspot.com.br/

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Ekaaro eyin eniyan mi, aojiire bi? Aku ise ana o, gbogbo ojo aye wa yio maa dara si lojojumo ni o ase.
Odu ifa IROSUN MEJI lo gate laaro yi, ifa yi gba akapo ti odu ifa yi ba jade si niyanju wipe ki o se etutu daradara nitori ona ire gbogbo to di moo ki o baa le la, ifa sope esu odara lo joko soju ona ire re ti ise re tabi òwò re kofi ni ilosiwaju rara, ifa ni to bati rubo oni ona re yio la yio si di olowo laye o.
Ifa naa ki bayi wipe:

Lokiloki logbadori a difa fun eleko idere lojo ti esu odara joko soju ona ire re ti oja re si kuta, eleko idere ba mu eeji kun eeta o gboko alawo lo won wa ko oke iponri ru won so ao rifa kan meji irosun meji lo hu jade, ni won ba sofun eleko idere wipe esu odara lo joko soju ona ire re ti ko jeki oja re ta, won wa ni ebo de ko ru oni ki won maa yan ohun lebo, won ni obi meji,………………igba ewe ayajo ifa) eleko idere kabomora o rubo won si se sise ifa fun esu odara si gbebo re, esu odara wa dide loju ona ire eleko idere o wa bere sini npolowo re fun awon ero to nlo to nbo wipe e wa yori oooo, bi awon eniyan se bere sini npebo eleko idere niyen o ti oja re bere sini nta gidigidi eleko idere wa di olowo o di olokun o di onide o wa njo o nyo o nyin awo awon awo nyin ifa, ifa nyin eledumare oni nje riru ebo a maa gbeni eru arukesu a maa da ladaju nje ko pe ko jina ifa wa bami larusegun arusegun ni a nba awo lese obarisa.

Eyin eniyan mi, mo gbaladura laaro yi wipe esu odara yio dide loju ona ire wa to joko si loni ire gbogbo yio wole de funwa, ise wa tabi owo wa koni kuta ao ni se lasan, esu odara omo agbode jifa yio polowo ise ati owo wa lo sode loni ogunlogo awon eniyan gidi yio si maa gbe ise to lowo lori funwa se o aaaseee.
ABORU ABOYE OOO.
TEST/IDANWO RANPE.
1. What is best topic to give this passage( oruko wo lo daraju lati fun ayoka yi)?
2. How many parts did esu odara took in this passage(ipa melo ni esu odara ko ninu ayoka yi)?

English Version: 

Continue After The Page Break

Ekaaro eyin eniyan mi, aojiire bi? Aku isimi opin ose, adura wa yio gba o.
Odu ifa OSA MEJI lo gate laaro yi, ifa yi gba akapo ti odu ifa yi ba jade si niyanju wipe ki o sora gidigidi fun oore sise, ifa loun koni jeki o se oore se o, ifa ni ki o mase wo aso pelu eniyan papo nitori o lewu o, ifa ni aisan kan nbe nikun akapo yi ifa ni ise awon eleye ni ifa ni ko rubo ki o baa le segun aisan naa.

 
Ifa naa ki bayi wipe:
Idunkundun Oyo
Ifokufo ogbigbi

 
Ijekuje adan nifi ntenu nsu a difa fun ejerindinlogun ojodu lojo ti won ntorun bo wa saye won ni ki won o karale ebo ni ki won wa se, (obi meji, aso ara won, obuko, eru eko, eru akara ati igba ewe ayajo ifa) won kabomora won rubo yato si Osa meji to loun ko le fi aso ara oun rubo, nigbati won wa nbo ntikole isalaye seni ejiogbe to wa niwaju wa ri iya eye leba ona pelu ihoho nibiti won ti ngbon honihoni won wa bere sini nbe ejiogbe wipe ki o gbewon dele aye sugbon ejiogbe loun ko le gbewon nitori wipe oun ti fi aso ara oun rubo lode orun ko si aso ti oun yio fi gbewon, bee ni gbogbo odu nde ti won nso bakanna si won yato si Osa meji ti kofi aso tie rubo oun ni awon iya eye wa be to si gbo ebe won lo ba lanu to ni ki won kosi oun nikun bi won se kosi nikun niyen to si gbewon dele aye, nigbati won dele aye tan ni Osa meji ba pe awon Iya eye wipe ki won jade sita o nitori won ti dele aye o, bi awon iya eye se fi aake kori niyen o ti won sope inu ikun Osa meji ti bawon lara mun lati maa gbebe, Osa meji wa ni bawo ni e o se maa gbe inu ikun oun nigbati o je wipe oun seyin loore ni, oni ebi ni yio pa yin ku sibe nigbana o ni won bafi Osa meji rerin wipe ebi kankan ko le pawon won ni ifun Osa meji ni won yio maa je, lotito bi won se nje ifun re niyen o ara wa bere si ni Osa meji o wa pada lo soke iponri bi awon eleye yio se jade ninu oun won ni o fi gbogbo ifun inu ewure rubo ati epo ki o lo gbe sorita meta ajaloko ti o bati debe Ki o maa se haa!!!

si nigbati o bati gbe sile, ni Osa meji ba bere sini nse bee bi awon Iya eye se jade sita ninu ikun re niyen o, Osa meji wa bere sini njo o nyo o nyin awo awon awo nyin ifa, ifa nyin eledumare oni nje riru ebo a maa gbeni eru arukesu a maa da ladaju ko pe ko jina ifa wa bami larusegun arusegun ni a nba awo lese obarisa.
Eyin eniyan mi, mo gbaladura laaro yi wipe ao ma ni si oore se o, oore ti a maa se to maa ko bawa ako ni bawon se o, eledumare koni jeki a ri ogun aisan buburu ti awon omo eleye ngbe si eniyan ninu o aaaseee.

 
ABORU ABOYE OOO.
TEST/IDANWO RANPE.
1. What is the best topic for this passage(kini akole ti o daraju lo lati fun ayoka yi)?
2. What is the meaning of this words(kini itumo gbolohun yi)? “FI AAKE KORI”
3. What is the main instruction given in this passage(kini ikilo to lagbara ju lo ti ayoka yi gbawa niyanju lati mase)?

English Version:
Good morning my people, how was your night? hope it was greatly enjoyed, Happy weekend to you all.
It is OSA MEJI corpus that revealed this morning, ifa advised whoever this corpus revealed out for that he/she should offer sacrifice and heed to warnings so that he/she wouldn’t go astray. Also, ifa warned him/her on any assistance that he/she may render so that he/she may not blame him/her self at last and he/she should not allow anybody to wear his/her cloth unless the cloth is no more useful to him/her, ifa said there is a spiritual illness affecting this person in the stomach, ifa said is the hand work of the witches.
Hear what the corpus said:
Idunkundun oyo
Ifokufo ogbigbi
Ijekuje adan nifi ntenu nsu it cast divined for major sixteen corpus when they were coming from the heaven to the earth, they were advised to offer sacrifice, (two kola nuts, their present wore cloth, he-goat, corncake, cake beans and ifa leaves) they all complied except the Osa meji that said he can’t use his cloth to offer sacrifice, so on their way coming to the earth the ejiogbe that was in the front saw the mother of witches by the road side in nakedness shriving seriously and she begged ejiogbe to carry her down to the earth but ejiogbe made her understand that he couldn’t carry her because he has used his cloth to offer sacrifice in the heaven and there is no cloth he will use to carry her, so ejiogbe went away, so applicable to all others corpus except Osa meji that wore cloth, when the mother of birds(witches) saw Osa meji she begged him seriously to carry her to the earth and Osa meji agreed, he opened his mouth and she(mother of birds) entered there, when they reached earth Osa meji told her that they have reached the earth and she should come out from his stomach but the mother of birds refused to come out she said Osa meji’s stomach is very warm and he should let her staying there forever, Osa meji was very shocked and he told the mother of birds that you will just be starve there because there is no food you will eat and mother of birds replied him that, what of Osa meji intestines? That is what i will be eating, truly she began to eat Osa meji intestines and Osa meji was in angony and blaming himself, he went back for consultation on what he could offer that will make this mother of birds comes out of his stomach, and he was advised to offer all the intestines of goat and palm oil as sacrifice and he should place it at three junctions and he complied, when he placed it down he started vomiting them on the top of that sacrifice, that is how he later conquer them, he started dancing and rejoicing praising priest the priests were praising ifa while ifa was praising God.
My people, I pray this morning that we will never render an assistance that will backfired us, and any sort of spiritual illness disturbing us in stomach will be chase out today by the powerful hands of God, Orunmila will cover us with his strong protection ase.
N.B: it was wrong for so many people that used to say it was Orunmila that carried the witches from the heaven to the earth, don’t listen to fake chanting of corpus, it was Osa meji.

Faniyi David Osagbami