Category: Àṣà Oòduà

Àṣà Oòduà, Asa Ibile Oòduà. Oòduà (Yoruba) je okan ninu awon eya ti o laju ju lode aye yi. Lati igba ti alaye ti daye ni won ti ni eto ati ilana to kun nipa ohun gbogbo ti won nse ni igbesi ayee won.

  • ‪#‎Òmìnira‬

     

    Òmìnira ṣe pàtàkì,
    Òmìnira ṣe koko fún gbogbo ohun Òlódùmarè dá,
    Bí ènìyàn bá nínú ìnira tàbí ìgbèkùn,
    Tí ó wá rí ìtúsílẹ̀,
    Àyípadà rere a dé,
    Ìfọ̀kàbalẹ̀ á wà,
    A bọ lọ́wọ́ ìdarí ọ̀gá,
    A bọ nínú wàhálà ọ̀gá àti àwọn tí ó kó sódì,
    A le gbèrò fúnra rẹ,
    A ṣí le tẹ́lẹ̀ ìlànà tó fẹ́,
    Lọ́kàn ara rẹ,
    Yàtọ̀ sí gbà tó wà làbẹ́ ìtọ́ni amúnísìn,
    Bó tilẹ̀ jẹ́ pé òmìnira dára,
    Gbogbo ẹ̀dà lo fẹ́ràn ẹ,
    Ṣùgbọ́n ọ̀pọ́ òmìnira,
    Lò n yọrí sí omi ìnira,
    Fáwọn to gb’mìnira,
    Ẹ wo orílè èdè Nàìjíríà,
    A lòmíràn òṣèlú,
    Ṣùgbọ́n abẹ ààbò amúnísìn la wà nínú okòwò,
    Bẹ́ẹ̀ náà ni nínú àṣà, nínú ètò ẹ̀kọ́,
    Ètò òṣèlú táa láa ni òmìnira rẹ̀,
    Ìlànà òṣèlú amúnísìn náà la tún si n tẹ́lẹ̀,
    Kí ló ṣe àwa ènìyàn aláwò dúdú,
    Ṣe a kò le ronú fúnra wa ni?
    Ẹ jẹ ki gbogbo àwa ọmọ orílè èdè Nàìjíríà àti gbogbo orílẹ̀ aláwò dúdú náà já fún ètò wa lọ́wọ́ àwọn tí a fi ṣe olórí,
    Ẹ jẹ́ ká bọ àjàgà àwọn funfun sílè,
    Ká mohun tí ṣe tiwa ṣe,
    Dúdú làṣà, dúdú lẹ̀sìn, dúdú létó òṣèlú kí àwọn amúnísìn tó dé,
    Kí ló wá dé tesin wa fọmọ tí ẹ̀ sílè tí n pọnmọ olọmọ.

    Mo rọ gbogbo ọmọ orílè èdè Nàìjíríà àti orílẹ̀ aláwò dúdú ti o kú kí a gba ara lọ́wọ́ amúnísìn kí òmíràn má bá di omi ìnira mo wa lọ́wọ́…..

    ‪#‎Èdùmàrè‬ jẹ́ kí àlàáfíà jọba ní gbogbo orilẹ̀ èdè aláwò dúdú, kí a le jọ lá gbéga papọ̀…..

    Inú mi dùn pé ilé aláwò dúdú ni mo ti wá

    ‪#‎ìwọ‬ ń kọ?

    http://edeyorubatiorewa.blogspot.co.uk/2016/08/ominira.html

  • ARUGBA is no longer a Virgin maid

    Arugba is not only seen as a virgin maid any longer, she is regarded a goddess herself and people make prayers and cast all their problem on her as she bears the calabash and passes on to lead the people to the river.

    00ooreyeyeoo osunosogbo agbewaooooo..Ase!!!

    .She is a votary virgin(a cultural version of the virginmary)who bears the osuncalabash on her head,the calabash contain sacrifice materials to appease and worship the osungoddess.

    virgin maid

    Still on painting on osunosogbofestival(arugba). Less than 3days. Oooore yeyeoooo!!!

     

    arugba

    Tayo Abiolart

     

  • Òrúnmìla ni Baba wa o e, àwa kò ni Oba méjì, Ifá to Oba o, Òrúnmìlà ni Baba wa, Ifá to Oba o.

    Oriki  to Orunmila
    Ifá Olókun, A – sorò – dayò, Elérìn-ìpin, Ibìkejì Èdùmàrè.
    The Diviner of the Sea, the one who makes affairs prosper, Witness to Creation, Second to the Creator.

    Òrúnmìla ni Baba wa o e, àwa kò ni Oba méjì, Ifá to Oba o, Òrúnmìlà ni Baba wa, Ifá to Oba o.
    Spirit of Destiny is our Father, we have no other King, Ifa is sufficient to be our king. Spirit of Destiny is our Father. Ifa is competent enough to be king.

    Ká mò ó ka là, Ká mò ó ká má tètè kú, Amòlà Ifè owòdáyé.
    Whom to know is to be saved, Whom to know is to live a long life The Savior of Ife from the early days.

    Okùnrin òkè Ìgètí, Olúwà mi àmò – imò – tán, Olúmmaàmi Òkítíbìrí.
    The Man of Igeti Hill, the Chief who cannot be fully comprehended, The Chief Averter.

    Tí npojó ikú dà, a kò mò ó tán iba se, a bá mò ó tán Iba se.
    The charger of the determined day of death, not to have full knowledge of you is to fail, to have full knowledge of you is to be successful.

    Onílégangan – ajíkí, Àáyán – awo – inú – ibgó, Amáiyégén.
    The first of the many houses that we praise, Chief diviner of the inner forest, powerful medicine of the earth.

    Bara Petu, Baba kékeré Òké Ìgètí, Òrìsà tí ó fi gbogbo ayé fi ojú orórì sí pátápátá.
    Father of Ipetu, the small man of Igeti, Spirit who has influence all over the World.

    A bi ara ílu bí ajere, Òrìsà tí ngbé nkan òle gún, ‘Fágúnwà, oko Òyèkú..
    He, whose body can be shifted into many forms, the Spirit who gives strength to the weak, the husband of Oyeku.

    Olómú nlá, a bó’ni má rù, Baba Èsù Òdàrà, Òrì sà tí ngba’ni l’ówó eni tí ó ní ìkà nínú..
    The big breasted man who feeds all people without loosing weight, the Father of the Divine Messenger of Transformation, the Spirit who saves us from destruction.

    Baba akéré – fi – inú – se – ogbón, Òpìtàn Ifè, a fún’ni dá.
    Father of small stature who is filled with wisdom, the Great Historian of Ife, he who makes recreation possible.

    Òdùdù tíí du orí ìl émèrè kí orí ìl émèrè má bà áfó.
    Savior of the child of Emere.

    A tún orí eni tí kò sunwòn se, fónrón òwú kan soso, ajé ju oògùn.
    He who changes bad luck into good luck, the Great Mystical Thread of Creation, he who manifests more effectively than charms.

    Ará Ìworàn ní ibi tí ojú rere ti ímó wá, Baba elépo púpò má je àdín.
    The original man from the place where dawn breaks, Father and owner of the palm oil that has no need to eat black oil.

    A yó tééré gb’ára sán’lè má fi ara pa, a s’òrò d’ayò.
    The young one who falls without injury, he who transforms worry into happiness.

    Kí a mò ó kí a là, Oba Aládé Olódù Mérìndínlógún.
    To know Him is to find salvation, King of the Sixteen Principles of Creation..

    Òrun ló mo eni ti yíó là.
    Only Heaven know who will be saved.

    Onílé orí òkè tí nrí àfòpin eye, s’ayé s’Orun Ìbíní.
    Owner of a large house that is high enough to see the limit of the flight of the birds, dweller of earth and Heaven.

    A jí pa ojo ikú dà, Baba mi Àgonnìrègún, a tó í fi ara tì bí òkè.
    He who wards off imminent death, my Father who we can lean on forever because He is as strong as a rock, He is the best person to spend time with.

    Ògègé a gbé ayé gún, agírí Ilé Ìl ógbón, àmòì – mò tán.
    Light that stabilizes life, Chief of the town of Wisdom, He cannot be fully defined.

    Omo àdó baba tí í w’èwù oògùn, Àjànà età tí í mú orí ekùn nsè’bo suuru suuru.
    Father that wears a garment filled with charms, Ajana who sacrificed a lion’s head.

    Òrìsà oko àjé, Olójombán a rí apá eran sé ogun, ase èyí tí ó sòro íse.
    Husband of the Mothers, the Chief who conquers with the medicine of a goat, He who can perform the most difficult task.

    Èdú Olójà orìbojo, Oba a tun omo dá bí èwu, Òkunrin a tó eyín erin ní fifon.
    Most respected Black King, King who creates without effort, the powerful man who creates music on the tusk of an elephant.

    Ikò Ajàláiyé ikò Ajàl òrun.
    Chief Messenger, the link between the King of the Earth and the King of the Realm of the Ancestors.

    Òkítíbìrí, a – pa – ojó – iku – dà.
    The Great Changer who alters the time of death.

    Iríjú Olodumare.
    The prime minister of the Creator.

    Alátunse aiyé.
    The one who whose function it is to set the world right.

    Ikuforiji.
    The Being whom Death honours.

    Oba Olofa asùn l’Ola.
    The ruler who draws blessings and prosperity after him and who sleeps in the midst of honours.

    Erintunde.
    Laughing comes back to the world from the Realm of the Ancestors.

    Owá.
    Being who fills humanity with joy.

    Olubesan Olu – li – ibi – esan.
    The Chief Avenger of Wrongs.

    Elà omo Oyígíyìgí Ota Omi Ela.
    Child of a very hard Stone that is not affected by a cold stream of water.

    Èlà omo Oyígíyìgí Ota aiku Ela.
    Child of a mighty immovable rock that shall never die.

    Ototo – Ènìyàn.
    The Perfect One.

    Olúwa mi agírí – ilógbón.
    The Chief of Perfect Wisdom.

    Omo ti abi lòkè’tase.
    The child born on the hill of Itase.

    Omo ejo méjì.
    Child of two serpents.

    Akéré f’inú Sogbón.
    Small person with a mind full of wisdom.

    Akóni – lóràn – bí ìyekan – eni.
    He who gives one wise and brotherly counsel like ones relatives.

    Okukuru Ókè Ìgètí.
    The small man of Igeti Hill.

    Bara Àgbonnìrègún.
    Chief of the sacred coconut palm.

    Afedefeyo.
    Speaker of all languages.

    Gbólájókó.
    He who sits in honour.

    Olúwa mi àmòimòtán.
    King who knows all.

    Ikú dúdú àtéwó, Òrò je’po má pon, Òro a bá ikú j’ìgbò.
    Black death of the palm, the Mystic who eats lots of palm oil and does not turn red, the Mystic who wrestles with death.

    Òrun ló mo eni tí yíó là.
    Only Heaven knows who will be saved.

    A – seayé – seòrun.
    One who lives on earth and lives in heaven.

    Dùndúnké, obinrin o – fidi – han – ni – káso.
    The robust, virile one who does not refuse a woman’s advances.

    Eléèí ìpín, ajé – ju – ògùn.
    One who is the witness of all destiny, one who is more effective than medicine.

    Òrúnmilà! Ifá Olokun, Asorandayo.
    Spirit of Destiny, the owner of the sea, who turns misfortune into joy.

    Olóòrérè – àikú, jè – joògùn.
    One who saves people from death, one more effective than medicine.

    Iwo laláwòyè o.
    It’s you who can give life to people.

    Bá mi wo omo tèmi yè o.
    Spirit who gives life to my children.

    Aji – pa – ojó – iku – dà.
    One who wakes up and changes the day of death.
    Ase O

  • Odu ifa IWORI MEJI

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     Ekaaro eyin eniyan mi, aojiire bi? Aku isimi opin ose, emin wa yio se pupo re laye ase.
    Odu ifa IWORI MEJI lo gate laaro yi, ifa yi gba akapo ti o ba jade si niyanju wipe ki o se etutu daradara latari omo to maa bi ki awon omo naa ma baa ya papanlagi ogara olosa omo, ifa yi si gba alaboyun to nbe nisakani wa niyanju tabi to ba je wipe alaboyun ni a difa yi fun, ifa ni ki o fi aso to nbe lara re lasiko ti won da ifa yi fun rubo nitori ki o ma baa fi omo inu re bi ogara olosa lomo o.

     
    Ifa naa ki bayi wipe: Ogun lo ja bi iji wolu orisa oko lo rin ihoho woja a difa fun Yewande eyiti yio loyun olosa sinu won ni ko karale ebo ni ki o wa se, (obi meji,iyoku wa ninu group mi.ati igba ewe ayajo) ifa sugbon o koti ogbon sebo o mawo niro o pesu lole o worun yanyanyan bi eniti koni ku o pawon iya lamunita muni rahunje nigbati Yewande maa bimo omo se okunrin gbalaja omo si ndagba bi eni a nro omo si di ogbologbo ogara olosa ponbele o bere sini nwu iwa ibaje kiri o nba oruko Iya re je kaakiri agbegbe, bi oruko Yewande se baje niyen o to si di eni yepere lawujo awon eniyan o wa bere sini nyin babalawo re lodi nje riru ebo ni gbeni airu ki ma ngbeniyan ko pe ko jina eyi kori ifa johun biti nse biila more.

     
    Awon eniyan wa fiyere ohun bonu wipe: Yewande iwo ni o o seni o
    Yewande iwo ni o o seniyan
    Iwo loo loyun to fi bi ole lomo
    Yewande iwo ni o o seniyan
    Eyin eniyan mi, mo gbaladura laaro yi wipe ako ni bawon bi ole lomo, omo wa koni darapo mo awon ogara olosa, ako ni bimo to maa ba oruko wa je to si maa sowa di eniyan yepere laarin ilu o aaaseee.

     

    English Version:

    Continue After The Page Break To Read English Version

  • Odu ifa OYEKU MEJI

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    Ekaaro eyin eniyan mi, aojiire bi? Oni a san wa o ase.
    Odu ifa to gate laaro yi ni OYEKU MEJI, ifa yi gba akapo ti odu ifa yi ba jade si niyanju wipe ki o rubo daradara nitori Ogun iku ojiji, ifa ni iku yio ye lori re.

     
    Ifa naa ki bayi wipe: Ekiti bamuba ni pekun ipopo a difa fun ikuye eyiti nse omo bibi inu agbonmiregun lojo ti iku nfile re nkan firii ti arun nfile re nkan firii won ni ko karale ko rubo, obi meji, oromoadiye, obuko, eko, akara, ati aso pupa ikuye kabomora o rubo won se sise ifa fun bi iku se ye lori re niyen o wa njo o nyo o nyin awo awon awo nyin ifa, ifa nyin eledumare oni nje riru ebo a maa gbeni eru arukesu a maa da ladaju ko pe ko jina ifa wa bami laiku kangiri aiku kangiri ni a nba awo lese obarisa.

     
    Ikuye wa fiyere ohun bonu wipe; nje iku ma ye lori mi o okutu ayere iku ye,
    Arun ma ye lori mi o okutu ayere arun ye
    Gbogbo ajogun ibi ma ye lori mi o okutu ayere iku yen.
    Iku ojiji yio ye lori gbogbo wa o aaaseee.
    Ti aba da ifa yi fun ikosejaye omo tuntun “IKUYE” ni ao so oruko omo naa atiwipe aso pupa ni omo naa gbudo yan laayo julo lati maa wo.
    SISE ETUTU YI:………..Ao pade ninu group.
    ABORU ABOYE OOO.

     

    English Version:

    Good morning my people, how was your night? Hope it was great, may we blessed today.
    It is OYEKU MEJI corpus that revealed this morning, ifa advised whoever this corpus revealed out for to offer sacrifice so that he/she may escape sudden death.
    Hear what the corpus said:
    Ekiti bamuba ni peku ipopo it cast divined for ikuye the son of bara agbonmiregun when death was searching for him, sickness, calamities and all evil servants were searching for him, he was advised to offer sacrifice so that he may escape the death and all evil servants, two kola nuts, chicken, he-goat, corncake, cake beans, red cloth and he complied, aftermath he escaped death he started dancing and rejoicing praising priest the priests were praising ifa while ifa was praising God.
    If perhaps this corpus came out during the ikosejaye of a new born babay, it is “IKUYE” will must name the child and his/her favorite cloth should be red cloth.
    PREPARATION OF THE SACRIFICE: ……. In a group.

     

    Faniyi David Osagbami

  • Odu Ifa Owonrinpota/ Osa

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    Ekaaro eyin eniyan mi, aojiire bi? Aku isimi ana, a sin ku imura ise oni, Eledumare yio jeki ose yi je ose ayo ati idunnu funwa o ase.
    Odu ifa OWONRINPOTA/ OSA lo gate laaro yi, ifa yi fore orire nla fun akapo ti odu ifa yi ba jade si, ifa ni oore idunnu nla kan nbe niwaju akapo yi ti yio jifa re lofe lofo bi akapo yi ba le rubo daradara.

    Ifa naa ki bayi wipe, Owonrin gansa gansa a difa fun Orunmila lojo ti baba yio ji ni kutukutu owuro ti yio ri owo gbe, won ni ki baba karale ebo ni ki o wa se nitori ki o baa le jifa owo nla kan, obi meji, eyele funfun, agbebo adiye, eru isu, eku emon, eja aro gbigbe ati igba ewe ayajo ifa, Orunmila si kabomora o rubo won si se sise ifa fun won si sofun wipe ki o maa sin eyele to fi bofa yen, nigbati o di laaro kutukutu ojo meji seni Orunmila ji wipe ki oun lo ki awon Omo irunmole ore oun, nibiti o ti nlo se lo nwo ibiti aso ti nfun rururu nigbati o maa debe to tu aso naa seni baba ba otiti baba aje odigbara baba okun nibe Orunmila wa gbe o gbe pamo sibiti o lowo o wa pada sile lati lo beere lowo oke iponri re boya nkan owo ti oun maa le gbe ni oke iponri re si sofun wipe oore ti Eledumare talaari si Orunmila ni, Orunmila wa pada o lo gbe owo wale baba wa di olowo o di oloro o wa njo o nyo o nyin awo awon awo nyin ifa, ifa nyin Eledumare oni nje riru ebo a maa gbeni eru arukesu a maa da ladaju nje ko pe ko jina ifa wa bami ni jebutu ire nje jebutu ire ni a nba awo lese obarisa.

    Eyin eniyan mi, mo gbaladura laaro yi wipe ibikibi yio wu ki aje fara pamo si Eledumare yio da ese wa kobe, gbogbo adawole wa loni yio mu opolopo ire aje jade, ori wa yio gbewa debi ire ako ni se alaini ohun rere, gegebi oni se je ojo aje, aje yio bawa gbe ao raje fi sokun ao raje fi sede o aaaseee.
    ABORU ABOYE OOO.

    English Version:

    Good morning my people, how was your night? Hope it was greatly enjoyed, I pray that this week will be a week of great joy for us ase.
    It is OWONRINPOTA/ OSA corpus that revealed this morning, ifa foresee blessing for whoever this corpus revealed out for, ifa said he/she will be very fortunate to meet a great opportunity in his/her life if a sacrifice can be well offered.

    Hear what the corpus said: Owonrin gansa gansa cast divined for Orunmila when father would wake up early in the morning and be lucky to meet plenty of money, Orunmila was advised to offer sacrifice so that he may be fortunate to meet a wealth by the road side, two kola nuts, white pigeon, hen, yam brown mouse, fish and ifa leaves, also he was instructed to be rearing that pigeon after it was using to feed ifa and he complied, when it was second day, Orunmila woke up early in the morning to greet his member of deities and he found out that something was on the road side covered by white cloth and he went there to check what it is and fortunately he found out it is a plenty of money, Orunmila carried it and kept it securely somewhere and he went back home to ask from his oke iponri whether he should do away with the money or not, but luckily oke iponri made him understand that the money is for him and he went back to carry it this is how Orunmila became rich, he started dancing and rejoicing praising priest the priests were praising ifa while ifa was praising Eledumare.

    My people, I pray this morning that wherever places that wealth is been kept Eledumare will direct us there, anything we lay our hands on today will yield a lots of money, we shall never lack, our heads will be fortunate to meet good things, as today is a day of wealth, may we have money to do all we needs ase.

    Faniyi David Osagbami

  • Odu Ifa Owonrinwese/ Owonrin Ose

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    Ekaaro eyin eniyan mi, aojiire bi? Aku ise ana o a si ku ola jimoh oni emi wa yio se pupo re laye o, ao si ri aanu eledumare gba pelu iyanu loni o ase.
    Odu ifa OWONRINWESE/OWONRIN OSE lo gate laaro yi, ifa yi gba eniti odu yi ba jade si niyanju wipe ki o we ori re daradara nitori eleda re nta ko ire re, latari irun kan ti nbe laarin ori re ti ki nse irun ara re to ye ko wa nibe ni, ifa so wipe oun ni ile aye re ko se roju ti ona re ko se raye ifa ni sugbon ti won ba se ise ifa yi fun ti o si we ori naa sodo ti o nsan ki o wa ju kanhinkanhin to fi we ori naa seyin ile onile, ifa ni ona ire gbogbo ni yio si fun o ti nkan re yio si maa lo deedee nitori irun buruku ti nbe lori re naa yio ti tu danu.
    Ifa naa ki bayi wipe: Owonrin wese emi we kanhinkanhin e wa wo kanhinkanhin oro ti mo ju seyinkule eleyinkule a difa fun orikogbo eyiti nse Omo bibi inu Orunmila eyiti o fi ori ara re sile sorun to gbe ori olori wa si ile aye ti nkan re ko gun ti ona re ko suhan won ni ko karale ebo ni ki o wa se, obi meji, kanhinkanhin tuntun, ogidi ose, oromoadiye, ati igba ewe ayajo ifa ki won fi se ise ifa fun ki o lo fiwe ori re sodo won ni ti o ba si nbo lati Odo ki o ju kanhinkanhin to fiwe ori naa seyinkule ile onile o si se bee, ko pe ko jina ona ire gbogbo ba si fun ile aye re wa roju ona re wa raye o si se aseyori laye o wa njo o wa nyo o wa nyin awo awon awo nyin ifa, ifa wa nyin eledumare oni nje riru ebo a maa gbeni eru arukesu a maa da ladaju nje ko pe ko jina ifa wa bami larusegun arusegun ni a nba awo lese obarisa, o wa fiyere ohun bonu wipe; o ma bami we ori mi, o ma bami we ori mi o awede werisa o ma bami we ori mi o awede werisa o.

     
    Eyin eniyan mi, mo gbaladura laaro yi wipe eledumare yio bawa we ise ati osi ori wa danu, ao se aseyori laye wa o ao si gbe nkan gidi se nile aye o, ile aye wa to ti ruju yio da tituse lodo eledumare, awede werisa yio bawa we ori wa o aaaseee.
    ABORU ABOYE OOO.

     

    English Version:
    Good morning my people, how was your night? Hope it was great, i wish everybody happy Friday, may heavenly father bless us today with surprise ase.
    It is OWONRINWESE/OWONRIN OSE corpus that revealed this morning, ifa advised whoever this corpus revealed out for that he/she should wash away the imbalance of his/her head so that he/she could be doing well on the earth and prosper in all endeavors. Ifa said there is one hair in his/her head which is not suppose to be there, ifa said the hair is the one causing trouble into his/her life so it must be remove away from the head before this person can have a complete life.

     
    Hear what the corpus said: Owonrin wese emi we kanhinkanhin(owonrin bathed with soap and I bathed with the sponge)come and see the sponge I threw at someone’s backyard it cast divined for orikogbo the child of Orunmila the one that leave his head behind in the heaven and carried another person’s head to the earth, when his life was tough and rough, when he couldn’t have any achievements in the earth he was advised to offer sacrifice so that his life could be prosper, achieve a great goal in the earth and have a smooth and easier path, two kola nuts, sponge, black soap, chicken and ifa leaves, the orikogbo complied with the sacrifice and he was told to drop the sponge he used to wash his head while coming from the river to another person’s backyard and he did so, aftermath his life replenished greatly, he prosper and achieve tangible things on the earth he started dancing and rejoicing praising priest the priests were praising ifa while ifa was praising God he started singing the song of ifa that; come and wash away my head come and wash away my head oh awede werisa come and wash away my head oh awede werisa.

     
    My people, I pray this morning that heavenly father will help us to wash away the imbalance of our heads, we shall be triumphs in our life and achieve a tangible things, all our life’s that were seemed clumsy shall be rebrand by heavenly father and awede werisa will wash our heads ase.

    Faniyi David Osagbami

  • Ogulutu Oro Toni 18.08.2016

    Hummmmmm ohun ta nfe la ndaso bo koseni tio mope irun ori poju irun ibikan lo
    ‪woo orewa‬
    Nje o mope ohun taba gbe pamo ni I niyi?
    Moraso ogun mofi han eyan ogbon hummmmmm.
    ‎gbomi dada‬
    Bisu eni bata nise leyan mo ndawo bo je kole ba bani kale…….

    Ao ni teni tika ooooo…Ire ooo

    King Ogulutu Oro