#Orisanla omoge onidodo
Author: oodua
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E wa wo ohun ti Ooni tun se nile ijosin
Ooni tuntun ti lo fori bale niwaju pastor fun esin awon alawo funfun, eyi to tunmosi jesu oga ogo nile ijosin.
Awon kan ri gege bi ohun to ye fun eni to mo esin awon alawo funfun, sugbon awon kan ri gege bi fifi asa Yoruba wole.Bawo le tiri?
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Ki lo gbayi bi aso ibile wa?
Aso to fi iwa omoluabi han to si rewa loju; aso to ponni le, aso tomo le jogun lowo eni. Ninu maaki mewaa (10), meloo le fe fun baba atomo re nipa imura won?
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Foto: Kini obirin le se na ?
Kini obirin le se na, to le mu oko re na bi eleyii pelu oyun ninu? Iru iwa awon odaju okunrin bayii bani lokan je gidi. Sebi o se maa ri lo ni yii?
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Alaafin Lamidi gbalejo Owa Obokun nilu Oyo
Oba Lamidi Adeyemi III, Alaafin tilu Oyo gbalejo Oba (Dr.) Adekunle Aromolaran, Owa tilu Ilesa ni aafin tilu Oyo
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Sambo Dasuki wo gau! Falana setan lati gbe lo si ilejo idaran ti okeere
Agba ninu ise amofin to tun je agbejoro ti n ja fun eto omoniyan, Ogbeni Femi Falana ti seleri lati gbe oludamoran nipa eto abo fun ijoba apapo tele ri, Sambo Dasuki ati awon akegbe re ti won ka modi iwa jegudujera owo ti won seto fun rira awon eroja ogun lo si ile ejo okeere ti n ri si idaran, International Criminal Court (ICC). Falana, eni odun metadinlogota (57) lo soro yii nibi ipade kan to waye niluu Abuja eleyii ti Amnesty International se agbeteru re.
Oludije fun ipo gomina ipinle Ekiti lodun 2007 so ninu alaye re wi pe, yato si owo to le ni bilionu meji owo dollar ( $2.1) ti won pariwo ninu awon iwe iroyin, o ni awon owo kan tun wa to ra saaarin Dasuki, Raymond Dokpesi ati Attahiru Bafarawa eleyii ti ko han si opolopo eniyan. O ni apapo owo yii n lo si nnkan bi bilionu mefa owo dollar ile Amerika ($6 billion).“Awon owo yii ni won seto re lati fi ra awon nnkan ija ogun eleyii ti won fe lo lati koju awon omo Boko Haram ti won yo alaafia Naijiria lenu. Sugbon awon kan gbimo po nipa iwa odaju, adanikanje, oju kokoro, wobia ati imo-tara-eni-nikan inu won lati je iru owo bee mole ti won si n tan awon ara ilu je wi pe awon ti ra awon ohun ija to ye gbogbo fun awon omo ologun ile wa.
Opo won naa ni won si n pada pe awon omo ologun ni ole lasan-bansa ti o le ja latari akitiyan awon soja lati segun Boko Haram ti ko so eso rere,” Falana se lalaye bee.Falana, eni to je alaga apapo fun egbe oselu National Conscience Party lodun 2011 tun tesiwaju ninu alaye re pelu itara ati ikedun nla bi eni ofo se:” Gege bi omo Naijiria, oro naa dun mi denu egun. Ipenija nla si tun ni isele naa je fun mi gege agbejoro. Nitori mo ti ja fun eto aimoye soja ti won setan lati dajo iku fun latari wi pe won sa loju ija. Oun to mu mi maa ja fun eto won nigba naa ni wi pe, oye ye mi wi pe awon owo ti ijoba n na lati fi seranwo fun awon omo ologun ni ko debi to ye ko de. Ki lo wa de ti won pe iru awon soja wonyii ni ole danu lasan, ti won si tun gbero lati se idajo won pelu iku?”
Falana fi da awon eniyan to wa ni ipade naa lose tokoja loju wi pe, ninu ose taa wayii ni oun yoo te pepe iwe ipejo naa siwaju ile ejo ti n risi idaran ti okeere, International Criminal Court (ICC) lori esun idaran si iran omoniyan.
“Iwa ika owo awon wonyii koja ole jija lasan, idaran si iran omoniyan lesun won. Bi a tile n so nipa awon to wa laaye, n je e tile mo aimoye egberun lona egberun to gbe egberun pon eeyan ti won ti ku latari isele buruku yii, eleyii ti iwa odaju awon eniyan bi meloo kan ti won wa nidi isakoso sokunfa re. Gbogbo awon ti won kowo ti ijoba pese fun rira eroja ogun je pata ni won yoo foju wina ida ofin,” Falana fidi alaye re gunle bee. -
Obatala & His Kettle Drum !
Igbin Drums are the sacred Drums of Obatala
The broken poison box
The broken sword
Ifa divination was performed for Mobikugbe
Mother of hare (Ehoro)
kettle drum Oriṣaala, lover of song and drum
Also an elder among all oriṣas
He has a large number of followers
with a beautiful temple.
Every week day of oriṣa, the devotees
who worship at the shrine organized a service of song and drum
But Obatala had no drum
As a powerful Oriṣa he spoke to animals, birds and human beings
He also had some animals as followers who came to the temple to worship.
Among the animals that used to come to the shrine were ira, otolo and Ehoro (Hare).
Hare was a close servant of Obatala
When Obatala discussed the matter of making a drum
it was in the presence of Hare
But Hare hid as though he was not aware of the discussions. They all agreed to invite all animals to come home during the weekday celebration.
As Obatala loved the Hare, when members of his cult finished discussing
He told the Hare to informs all animals that when they come for the weekday celebration, they should remain after the service because of an important matter the supreme Obatala had to discuss with them.
But Hare did the opposite by revealing the secret of the matter to the animals.
All animals came to worship at the shrine, and to Obatala’s surprise, they all left after the service.
Obatala later found the truth of the matter from Hare who out of fear confessed. The person holding Hare stripped him of his skin.
Hare ran to his mother Mobikugbe to seek treatment. Mobikugbe consulted Ifa and a sacrifice of egg, cotton wool and shea butter was prescribed.
Obatala then summoned all his followers to a meeting to discuss the matter further.
Obatala told them his intentions, to make the kettle drum
so that all the people from near and far would hear of their service.He said-
“We wanted to beat àgbá at home
We would like to beat ìgbìn at a temple
To enable all devotees who heard
To enable everyone to arrive on time…”But to the surprise of Obatala, all the animals present at the meeting said
“We heard at home
We also heard on the road
The King Obatala would like to strip off all animals’ skin.”Now it is clear that Hare had leaked the secret
Since then Obatala rejected Hare as a pet.
However, Obatala made his drum from other animal’s skin
And till this day, when Obatala devotees would like to make a drum
They don’t use hare skin, and it is too soft.
The Hare himself did not heal well, and his skin remained soft
Because the original had been removed. – (Ogunda Kete)
