Orunmila Ni Olugbala Eda, Bee Naa Lo Si Tun Je Olugbala Fun Awon Irunmole Akegbe Re Naa

Ekaaro eyin eniyan mi, aojiire bi? Oni a san wa o, bi a se njade lo loni aanu eledumare koni fiwa sile o ase.
Loni mofe ki e mo dajudaju wipe Orunmila ni olugbala eda, paapajulo awa adulawo bee naa lo si tun je olugbala fun awon irunmole akegbe re naa, idi eyi lo fi je wipe oun ni a maa nto lo nigbati isoro kan tabi omiran ba doju kowa gege bo tise ngba awon irunmole akegbe re la ninu ewu kan tabi omiran nigbati won wa laye.
Mofe fi idi oro mi yi mule latari bi Orunmila se gba awon irunmole egbe re sile lowo awon eleye.
E jeki a gbo nkan ti ifa so ninu odu mimo re Osa meji.
Ifa naa ki bayi wipe:
Èlàwèré babalawo òwú difa fun owu lojo ti owu nbe larobuje awon eye oko, awon omo eleye ni won ko ki nje ki omo òwú gbó nigbati won ti maa paje, eleyi lo mu ki òwú lo difa nkan ti oun maa se ti awon omo eleye kose ni je omo oun mo, awon babalawo si gba ni amoran wipe orisa nla ni ki o lo fi ejo sun, òwú si gbera o di odo orisa nla o ko ejo o ro fun orisa nla beeni orisa nla si fi lokan bale wipe oun maa wa nkan se si, bi orisa nla naa se gbera niyen to lo sodo awon babalawo;
Akitipa awo ile
Bobo yakata awo ode pe kini nkan toun maa se to je wipe awon omo eleye yio fi gboran soun lenu lo dafa si, won ni ko rubo o si rubo, bi orisa nla se pe agbarijopo omo eleye si ipade niyen to si se ofin fun won wipe won ko gbudo de ibiti òwú bawa mo layelaye oni eni to ba debe to je omo òwú oni nkan ti oju re bati ri ko faramo, bi gbogbo awon omo eleye se binu lo niyen pelu ibanuje okan won ni haaa! Kini awon wa fe maa je bayi? Nigba to wa ya ti ebi wa npa awon omo eleye, eye àrò lo koko déjà òrò orisa nla to lo je omo òwú seni aisan ba mu lo ba nse amodi, awon miran tun je omo òwú aisan naa ba muwon ibiti inu ti bi awon omo eleye niyen won ni looto ni orisa nla ma ti fi nkan sara òwú, bee odo kan wa ti won npe ni OMITOKI awon eleye lo ni Omi yi, Omi naa sini orisa npon lati fi nse awon ise to bafe se, bi awon omo eleye se so wipe awon kofe ri enikeni lati odo orisa nla mo nibe niyen won leni ti awon naa bati ri nibe nkan ti oju onitohun batiri ko faramo won wa fi eye aro ati eye otutu so Omi naa won si sofun won wipe bi ara ile orisa nla bati wa sibe ki won kigbe siwon, ko pe seni orisa nla ran omo re kan wipe ko lo ponmi wa bi Omo se wonu Omi to kowo bo Omi seni gbogbo ara re bo tooroto to da funfun seni eye aro ati eye otutu ba kigbe sawon elegbe won, otutu kigbe wipe se lo se tùútùútùú eye aro naa kigbe siwon wipe se lo fa fakafìkì fakafìkì seni awon omo eleye ba sa de eti odo, nigbati orisa nla maa ri omo re inu bi enu si yàá wipe oun sofin awon omo eleye naa sofin bi orisa nla se pinnu wipe oun yio lo kogun ja omo eleye bi orisa nla se gbera niyen to gbodo awon babalawo Akitipa awo ile
Bobo yakata awo ode
a difa fun orisa nla oseremogbo yio sofin òrò kan òrò kan yio ni keyekeye mase je òwú mo laye wipe oun felo kogun ja awon eleye o, bi awon omo eleye se gbo iroyin wipe orisa nla loun maa kogun jawon seni won kuku pe gbogbo ara won jo ati eye kekere ati eye agbalagba gbogbo won parapo won sìgun o dile orisa nla won bere sini nkorin pelu ibinu nlo sile orisa nla wipe;
Bi a ri Bamigbala a he mi
Bi a ri Orisatalabi a he mi
Bi a ri Osasona a he mi
Nigbati orisa ngbo aruwo heee seni orisa ba mu ada re o wa jade siwaju ita ile re wipe koun ti e wo nkan to nsele, iwaju to maa gboju si seni o nwo ti awon omo eleye nsigun bo bi orisa nla se sa wole niyen to gba ona eyinkule jade to bere sini nsalo sile sango bee ni awon omo eleye nle lo sile sango, bi sango naa se jade wipe koun wo nkan to nle orisa nla se lo nwo ogunlogo awon omo eleye ti won nho bo nile re ti won nkorin wipe;
Bi a ri sangotade a he mi
Bi a ri sangobiyi a he mi
Sango ki etipa bona pelu orisa nla won nsalo sile Ogun lakaye bee logun omo eleye nle won lo nigbati won dele Ogun lakaye seni Ogun naa ngburo aruwo awon omo eleye ti won nfibinu nkorin bo nile Ogun lakaye wipe;
Bi a ri ogunbiyi a he mi
Bi a ri Ogundele a he mi
Bi Ogun se sa niyen beeni sango ati orisa nla nsa tele won sa dele yemoja, Ogun eleye lewon debe won sa dele osun, osanyin, aginrigan… Ati gbogbo omo irunmole patapata beeni Ogun awon omo eleye ko deyin bi gbogbo omo irunmole se nsalo sile Orunmila niyen, sugbon Orunmila ti gbo wipe Ogun awon omo eleye ti nle gbogbo omo irunmole kiri, bi Orunmila se pe awon babalawo wipe ki won ye oun lookan ibo wo;
Danpara ko magbunrin
Aayun ko yun ese maalu
A difa fun Orunmila won ni Ogun omo eleye de! Won ni ko karale ebo ni ko wa se pakata ekuru funfun ati àtè merindinlogun Orunmila kabomora o rubo nigbati gbogbo omo irunmole maa sa dele Orunmila, seni Orunmila gbawon sile nigbati Ogun eleye dele Orunmila seni awon omo eleye wole ti awon omo irunmole sugbon bi won se wole idi etutu ti Orunmila pese sile ni won lo bale si seni won fara yi ate kitikiti won ko wa lagbara mo lati se nkankan bi Orunmila se gba ada owo orisa niyen to bere sini pawon igbati Orunmila wa fe pawon tan won wa nbe Orunmila wipe ki o mase pawon mo won ni gbogbo nkan ti Orunmila bafe ni won yio se fun, Orunmila ba fiwon sile o wa sofun won wipe Omi won ti won nba orisa nla njasi ti di torisa lati oni lo, oni sugbon ti won ba nkoja lo ti won fe mun Omi won le mu nibe o atiwipe won ko gbudo je omo òwú mo layelaye bi awon omo eleye se gbasi Orunmila lenu niyen, Orunmila wa tu won sile bi onikaluku won se wa pinya sorigun agbaye niyen bi orunmila se segun awon omo eleye niyen o, òwú ati gbogbo omo irunmole wa njo won nyo won nyin awo awon babalawo nyin ifa, ifa nyin eledumare won ni riru ebo a maa gbeni eru atukesu a maa da ladaju nje ko pe ko jina ifa wa bami larusegun arusegun ni a nbawo lese obarisa.
Nje adasekete owo mi otun ada orisa ni e re òwú we òwú nisoju gbogbo eye oko ni òwú se nla.
Eyin eniyan mi, mo gbaladura laaro yi wipe Ogun aye koni bori wa o, awon omo eleye koni pa omo wa je o, ako ni ri ogun abiku omo o, gbogbo wa tiwa di ikoro òwú loni enu eyekeye koni ranwa o aaaseee.
ABORU ABOYE OOO.

English Version
Good morning my people, hope your night was great, I pray as you are going out today that mercy of God will never depart from you amen.
Today, I want you to know categorically that Orunmila was sent to save human beings and other deities from any challenges, that is why we human beings use to consult him whenever we have one or two problems as other deities used to do while on earth.
The conflict between deities and witches vividly let us know who is Orunmila among other deities and the power he has over everything in the heaven and earth.
Let us hear what the holy corpus of Osa meji said about the conflict between deities and witches, then how Orunmila was their saviour.
Hear what the corpus said:
Elawere the priest of cotton cast divined for cotton when birds were eating the children of cotton, whenever a cotton produced children a birds didn’t give room for cotton’s children to become mature before they will eat them up, this made cotton to went for consultation on what she would do that birds won’t be able to eat her children anymore and she was advised to go and lodge complain to orisa nla, in which she did.
Then orisa nla called the priests;
Akitipa awo ile
Bobo yakata awo ode
On what he would do if he order birds not to eat the children of cotton anymore that will agree with him, and he was advised to offer sacrifice and he complied, then orisa nla called the association of birds to a meeting and he lifted banned on them that they should never eat the children of cotton anymore and whoever contravene to his order will see the bad result of it, and all birds went away with sadness and angriness because they don’t have alternative food to eat, but it was aro bird that first disobey the authority of orisa nla and he went to eat the children of cotton one day and he found himself developing sickness with his colleague that ate cotton too this made them to be very angry and there was a river called OMITOKI the river of birds in which orisa nla use fetched to do his work, those birds lifted banned too on it that none of orisa nla habitants should fetch the water anymore because they are the owner of it and they took àrò and òtútù birds to guide it and they told them that whenever they see anybody from orisa nla side they should blow an alarm to them, one day orisa nla sent one of his son to go and fetch water and when he entered the water all over his body turned to white and those two birds blown alarm to their members and they came down to the river, when orisa nla saw his son he was very furious and embarrassed that birds could also misbehave to him and he planned to wage war against the birds, he went to these priests;
Akitipa awo ile
Bobo yakata awo ode
Cast divined for orisa nla oseremogbo
When he banned birds not to eat the children of cotton, and he wish to wage war against birds, when the birds heard this information they called up themselves from smaller bird to the bigger one and they immediately wagging war to orisa nla’s house, they started singing that;
If we see Bamigbala we will eat him
If we see Talabi we will eat him
If we see Osasona we will eat him, when orisa nla was hearing too much of noise he came out with his cutlass to see who are making noise but he saw nothing but a crowd of birds shouting angrily, orisa nla ran inside and passed backyard door to Sango’s house also these birds were pursuing him to Sango’s house and they started singing that;
If we see sangotade we will eat him
If we see sangowale we will eat him
When sango came out to see what pursued orisa nla to his house he saw multitude of birds shouting angrily and sango also ran through backyard door with orisa nla, they ran to Ogun lakaye’s house also those birds still pursuing them, when Ogun lakaye heard the sound voice of the birds singing that;
When we see ogunbiyi we will kill him
When we see ogundele we will kill him
Ogun lakaye ran out with other deities to yemoja, osun, esu, and other deities but the war of birds didn’t get back from them, then all the deities started running to Orunmila’s house, and Orunmila has heard that birds have started wagging against deities and he called the priests;
Danpara o magbunrin
Aayun ko yun ese maalu cast divined for Orunmila on how he would conquer the war of birds and he was advised to offer sacrifice, plenty of white cake beans and sixteen àtè(ifa medicine gum) and he complied, when all the deities reached orunmila’s house, Orunmila accommodated them and also the war of birds arrived too and they entered inside but when they we land they landed over the sacrifice that was prepared by Orunmila and the ifa medicinal gum cover them up in the whole body, they couldn’t have any power to do anything and Orunmila collected the cutlass from the hand of orisa he started killing them, when they remained small they started begging Orunmila not to kill them anymore and he should give them authority on what he wish, and Orunmila stopped to kill them and he told them that their water became orisa nla’s own but they can drink out of it whenever they wish and they should never step to eat the children of cotton and they all agreed, then Orunmila released them and they flew away to difference places in the world, this is how Orunmila saved all deities from the war of birds(witches) and they all started dancing and rejoicing praising priest the priests were praising ifa while ifa was praising God.
Orisa is the owner of the cutlass I hold, cotton became mature and old, a cotton became mature in the presence of birds in the farm.
My people, I pray this morning that any war of earthly people won’t overcome us, no witches will be able to eat our children, none of our children will die suddenly and today we have become a seed of cotton no witches we have power over us amen.